Manataka American Indian Council
The Seventh Generation
According to the prophecy of the Seventh Generation, seven generations after contact with the Europeans the Onkwehonwe would see the day when the elm trees would die. The prophecy said that strange animals would be born deformed and without the proper limbs. Huge stone monsters would tear open the face of the earth. The rivers would burn. The air would burn the eyes of man. According to the prophecy of the Seventh Generation the Onkwehonwe would see the time when the birds would fall from the sky. The fish would die in the water. And man would grow ashamed of the way that he had treated his Mother and Provider, the Earth.
Finally, according to this prophecy, after seven generations of living in close contact with the Europeans, the Onkwehonwe would rise up and demand that their rights and stewardship over the Earth be respected and restored.
According to the wisdom of this prophecy, men and women would one day turn to the Onkwehonwe for both guidance and direction. It is up to the present generation of youth of the Kanienkehaka to provide leadership and example to all who have failed. The children of the Kanienkehaka are the seventh generation.
Deganawidah: The Two Serpents American Prophecies by Scott Peterson
When Deganawidah was leaving the Indians in the Bay of Quinte in Ontario, he told the Indian people that they would face a time of great suffering. They would distrust their leaders and the principles of peace of the League, and a great white serpent was to come upon the Iroquois, and that for a time it would intermingle with the Indian serpent as a friend. This serpent would in time become so powerful that it would attempt to destroy the Indian, and the serpent is described as choking the life's blood out of the Indian people. Deganawidah told the Indians that they would be in such a terrible state at this point that all hope would seem to be lost, and he told them that when things looked their darkest a red serpent would come from the north and approach the white serpent, which would be terrified, and upon seeing the red serpent he would release the Indian, who would fall to the ground almost like a helpless child, and the white serpent would turn all its attention to the red serpent. The bewilderment would cause the white serpent to accept the red one momentarily.
The white serpent would be stunned and take part of the red serpent and accept him. Then there is a heated argument and a fight. And then the Indian revives and crawls toward the land of the hilly country, and then he would assemble his people together, and they would renew their faith and the principles of peace that Deganawidah had established. There would at the same time exist among the Indians a great love and forgiveness for his brother, and in this gathering would come streams from all over -- not only the Iroquois but from all over -- and they would gather in this hilly country, and they would renew their friendship. And Deganawidah said they would remain neutral in this fight between the white and red serpents.
At the time they were watching the two serpents licked in this battle, a great message would come to them, which would make them ever so humble, and when they become that humble, they will be waiting for a young leader, an Indian boy, possibly in his teens, who would be a choice seer. Nobody knows who he is or where he comes from, but he will be given great power, and would be heard by thousands, and he would give them the guidance and the hope to refrain from going back to their land and he would be the accepted leader. And Deganawidah said that they will gather in the land of the hilly country, beneath the branches of an elm tree, and they should burn tobacco and call upon Deganawidah by name when facing the darkest hours, and he will return. Deganawidah said that as the choice seer speaks to the Indians that number as the blades of grass, and he would be heard by all at the same time, and as the Indians are gathered watching the fight, they notice from the south a black serpent coming from the sea, and he is described as dripping with salt water, and as he stands there, he rests for a spell to get his breath, all the time watching to the north to the land where the white and red serpents are fighting.
Deganawidah said that the battle between the white and the red serpents opened very slowly but would then become so violent that the mountains would crack and the rivers would boil and the fish would turn up on their bellies. He said that there would be no leaves on the trees in that area. There would be no grass, and that strange bugs and beetles would crawl from the ground and attack both serpents, and he said that a great heat would cause the stench of death to sicken both serpents. And then, as the boy seer is watching this fight, the red serpent reaches around the back of the white serpent and pulls from him a hair which is carried toward the south by a great wind into the waiting hands of the black serpent, and as the black serpent studies this hair, it suddenly turns into a woman, a white woman who tells him things that he knows to be true but he wants to hear them again. When this white woman finishes telling these things, he takes her and gently places her on a rock with great love and respect, and then he becomes infuriated at what he has heard, so he makes a beeline for the north, and he enters the battle between the red and white serpents with such speed and anger that he defeats the two serpents, who have already been battle weary.
When he finishes, he stand on the chest of the white serpent, and he boasts and puts his chest out like he's the conqueror, and he looks for another serpent to conquer. He looks to the land of the hilly country and then sees the Indian standing with his arms folded and looking ever so noble that he knows that this Indian is not the one to fight. The next direction that he will face will be eastward and at that time he will be momentarily blinded by a light that is many times brighter than the sun. The light will be coming from the east to the west over the water, and when the black serpent regains his sight, he becomes terrified and makes a beeline for the sea. He dips into the sea and swims away in a southerly direction, and shall never again be seen by the Indians. The white serpent revives, and he too sees the light, and he makes a feeble attempt to gather himself and go toward that light.
A portion of the white serpent refuses to remain but instead makes its way toward the land of the hilly country, and there he will join the Indian People with a great love like that of a lost brother. The rest of the white serpent would go to the sea and dip into the sea and would be lost out of sight for a spell. Then suddenly the white serpent would appear again on the top of the water and he would be slowly swimming toward the light. Deganawidah said that the white serpent would never again be troublesome to the Indian People. The red serpent would revive and he would shiver with great fear when he sees that light. He would crawl to the north and leave a bloody, shaky trail northward, and he would never be seen again by the Indians. Deganawidah said as this light approaches that he would be that light, and he would return to his Indian People, and when he returns, the Indian People would be a greater nation than they had ever been before.
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