Manataka™ American Indian Council


 

 

SPIRITUAL MEDICINE

June 01, 2016

 

 

 

ALL OF LIFE IS SACRED

by Rev. Thomas M. Haley, Manataka Elder

 

 

Sacred is anything connected with God or dedicated to a religious purpose and so deserving veneration.
 
Native American people have a great variety of places that are considered sacred.  Some are structures Indian people built  (Name an example); some are places associated with origin stories and oral traditions; some are places used for ceremony and other spiritual activities, including manifestations of the Great Mystery.
 
Non-Indians sometimes have difficulty understanding and "seeing" the sacredness that Indian people attach to certain places. Often this is due to a difference in the spiritual experiences of Indians and non-Indians.
 
Europeans came to the Americas as immigrants bringing with them their religions. As newcomers their religions did not have historic ties to the land and sacred space was the area which they enclosed in their churches.
 
When these churches were abandoned - no longer used for worship by their congregations - the space they enclosed was no longer sacred and churches, therefore, could be converted to secular uses. As a result, today there are former churches which are now stores, houses, medical offices, bars, and so on.
 
Indian people often identify sacred spaces in a different manner: natural features, such as rivers, islands, cliffs, and mountains, are used to identify these places. Unlike the European churches, these Native American sacred places are still sacred even when the people themselves have been moved to another location and are unable to regularly perform ceremonies at these places.
 
Among Indian people, with their long association with the land, there are locations, such as geographical features, that have a prominent place in their oral traditions and origin stories. Some of these are places where acts of creation occurred prior to the existence of human beings and others are places where the activities of ancient ancestors took place; And, where God appeared in miracles.


Once a place becomes part of the sacred landscape, it is always sacred. Unlike the European churches, which can lose their holiness when their congregations abandon them, Native American sacred places continue to be sacred even after the people no longer live in the area.

The oral tradition of the Shoshone tells of a time when a young hunter chased a white buffalo into a lake. Since that time the spirit of the white buffalo has lived in the bottom of Bull Lake. For this reason, Bull Lake is a sacred place and Shoshone people who seek to make a spiritual connection with the spirit world will spend the night on the banks of the lake.
 
This is an area which is used for many different ceremonies, including the vision quest and the sun dance. In addition, many of the plants which are important in tribal spirituality grow in the area. There is no single place in the Sweetgrass Hills that is not sacred: the whole area is sacred.
 
Native Americans people, like the Europeans, also build structures to enclose sacred places. Perhaps the most common of these is the sweat lodge. The sweat lodge is not a structure which soars into the heavens nor is it a structure which is intended to impress  people with its  size.
 
Instead, it is a simple structure, usually small, which allows the participants to make contact with Mother Earth. The area enclosed by the sweat lodge and the area between the sweat lodge and the fire pit is sacred space. It has been made sacred by its use. Like the sacred area enclosed by a Christian church, this is an area which remains sacred even when no ceremonies are being conducted.
 
An Indian sacred place may be enclosed very differently than that of a Christian church. One example of this is the Bighorn Medicine Wheel in Wyoming. The medicine wheel was originally constructed about 1500 years ago. The wheel is constructed of limestone rocks and is about 80 feet in diameter. It has 28 spokes radiating out from a central cairn. In addition to the wheel, there are a number of vision quest sites incorporated into it. Unlike a church, it has no roof,but still the stones enclose a sacred place.
 
The Medicine Wheel is a sacred site to many tribes, including the Cheyenne, the Crow, and the Shoshone. According to Crow oral tradition, the early 19th century leader Red Crow did his vision quest at the Medicine Wheel.
 
He was visited by the little people who took him into the earth and gave him his medicine. Later in life, as he lay dying, he told his people that his soul would return to the Medicine Wheel after his death and that the people could talk to him there.
 
For many Native American people there are places which are sacred because they are resource areas. It is in these areas that people come to gather the medicine plants which are important to their ceremonies and to their daily ceremonial lives.
In some resource areas, people mine the minerals from Mother Earth which are used in making spiritual face paint.

Native American people have always been keen observers of the heavens and have used the progression of the sun, the moon, and the stars to mark their ceremonial calendars.  In observing the heavens, Indian astronomers built observatories that became another form of sacred space. Therefore, the Manataka grounds are sacred because it is dedicated to the Great Spirit. 

 


 

 




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