TULSA, Okla. (AP) — One of the nation's largest American Indian tribes has sent letters to about 2,800 descendants of slaves once owned by its members, revoking their citizenship and cutting their medical care, food stipends, low-income homeowners' assistance and other services. The Cherokee Nation acted this week after its Supreme Court upheld the results of a 2007 special vote to amend the Cherokee constitution and remove the slaves' descendants and other non-Indians from tribal rolls. The 300,000-member tribe is the biggest in Oklahoma, although many of its members live elsewhere.
Olive Anderson, 70, of Kansas City, Mo., called the letter she received "a slap in the face." "It tears me up to think they can attack my ancestors," Anderson said.
The tribe never owned black slaves, but some individual members did. They were freed after the Civil War, in which the tribe allied with the Confederacy. An 1866 treaty between the tribe and the federal government gave the freedmen and their descendants "all the rights of native Cherokees."
But more than 76 percent of Cherokee voters approved the amendment stripping the descendants of their citizenship. Tribal leaders who backed the amendment, including then-Principal Chief Chad Smith, said the vote was about the fundamental right of every government to determine its citizens, not about racial exclusion.
The freedmen's descendants disagree.
Census Data Continues to Shed Light on Boricua Identity
Borikén/Puerto
Rico (UCTP Taino News) - Puerto Rico's
Institute of Culture, a governmental agency,
has historically promoted the island's
demographic heritage as a blending of three
cultures – American Indian, Spanish, and
African – forming one a national identity.
Many Puerto Rican scholars continue to
highlight 'cultural' blending as officially
they have erroneously claimed the local
indigenous population was exterminated in
the first 50 years of colonization. Data
released from the 2010 U.S. Census documents
a different perspective as more "Puerto
Ricans" are defining themselves as American
Indians. See the full article at UCTP Taino
News:
http://www.uctp.










We
said Manataka is not about money and our time is better
spent doing what we are here to do. Money should never be a part of the
Sacred Circle. Health, resources, and time rounded
out our reasons for backing away from producing a major
event at "this time". However, two other reasons
have been discovered. One very good and one not so
good.

In
1988, the United States Congress passed House Concurrent Resolution 331,
expressly acknowledging that the Haudenosaunee had some degree of influence on
the formation of the Constitution of the United States. The model of the
Haudenosaunee (‘Builders of the Longhouse’) had influence on the events that led
to the work in Independence Hall in Philadelphia in the summer of 1787 to create
a centralized government structure as a way of transitioning away from the
Articles of Confederation. 
We
read and absorb as truth the accounts of idealistic
observers like Thomas More, Amerigo Vespucci, Las Casas,
Rousseau, and others who bolster our view of our ancestors.
We paint our people as innocents, pristine in relationship
with all of nature, and pure in social structures and
systems.
100 Acres
Overlooks Cohoes Falls
and is site where
Haudenosaunee Peacemaker
established the Iroquois
Confederacy
Aloha
kakou and guatiao. I would first like to note that this
paper is a work in progress. It is sort of a profound
intellectual exercise, but the subject matter has also
had some dire historical and contemporary consequences
for society as a whole. It is the result of about
fourteen years of experience, back to 1997, when I first
learned that the 1493 INTER CAETERA papal bull was
directed against my Carib or Jibaro ancestors in the
Caribbean. So this exercise has been importantly a
personal journey of understanding, too.


Manataka
ambassadors and friends travel to many places around the continent and around
the globe and meet with elders and spiritual leaders of many nations. The
gift of tobacco is a sign of reverence and respect and is a long held tradition
of many peoples. Often, prayer ties are strung together and taken to
sacred sites and or places that require healing.