Manataka American Indian Council                                                                                        Volume X  Issue 7  AUGUST 2006


SMOKE SIGNAL NEWSLETTER

Manataka - Preserving the past today for tomorrow 

 

61 printed pages in this issue


 

Contents:

Animal Rights and Wrongs: Spirit Bears Protected By Clifford Krauss, New York Times

Eco-Notes:

"Green" Chemistry by Lori Leah Zack
Elder Council Meeting: July Meeting Productive and Cooperative

Elder's Meditation:

Dr. Henrietta Mann, Southern Cheyenne

Frank Fools Crow, Lakota

Feature Story: 

Crystal Cave of the Giants - Dream Cave Discovery
Fluoride Watch: National Academy of Sciences Releases Report
Funny Bones:

You might be an Indian Jedi if...

Indians know it's time to lose weight when...

Indian Ways

Grandmothers Speak:

Origins of the Smoke Signal by Gram Selma

Spirits Still Walk Here By Waynonaha Two Worlds

Hawk Speaks:

Affection by Daniel J. Hawk Hoffman Sr.  ~Seven Hawks

Healing Prayer Basket:

Memorials, Crossing Over and Illness

Health Watch:

Soft Drinks Contain Cancer-Causing Benzene

by Rajeev Syal, Times / UK

Hill & Holler:

How Eagle Chooses Her Mate By Susan Bates
History: The FireKeeper by Evin Kenneth Richards, Jr.
Inspiration:: The Story of Two Pots... Submitted by Abe Walking Bear Walk

Legends of Old:

Crane and Hummingbird Race

Letters to the Editor:

World Drum

MAIC Messages:

Motion to MAIC Establish Advisory Board Approved
Mother Earth Watch: Global Warming Getting Serious by Al Gore
News Flash: Suicides Rates of American Indian Youth
Poetry Circle: Wannabe by Linda VanBibber
Politics and Religion:

Ceremonies Disputed

Sacred Site Watch: Sacred Little Cedar Mountain Legal Defense Fund

Upcoming Events: 

Sacred Sites Summit

Warrior Society: 

Pay It Forward By Lynn Laughing Crow Selvidge
Website Updates:  Reprints of July Stories - Native Remedies Additions

Women's Circle:

Her Life Belongs to the Land By Sean Reily, LA Times

I Owe My Mother

Women's Council: Circle of Friendship - Events

Women's Medicine from Magdala:

The Integration of Self by Magdala Rameriz

New!   American Indian Tea Co.  New!


 

HAVE YOU THOUGHT ABOUT BECOMING A MEMBER OF MANATAKA?

 

TODAY IS A GOOD DAY TO JOIN!

 

Read details now

 


 

ANNOUNCEMENTS...

Manataka Seeks Grant Writer

MAIC has several worthwhile projects that are severely under-funded.  Two of the projects are of unique design and proven effectiveness.  For the past 10 years, all programs and services were self-funded by members and supporters and we have not applied for financial assistance.  The worthiness of these programs requires more funds than can realistically be provided by individual contributions.  Experienced grant writers please contact: manataka@sbcglobal.net  

 

Help Needed Now!  

Grandmother Helen RedWing and Joseph Vinson are in need food now!  Helen has been disabled for many years and receives no government benefits.  Joe was forced to retire from the Post Office for debilitating back pain after many years of good service, but the government has been dragging its feet in awarding him compensation and retirement funds.  They do not qualify for food stamps because he as too much money in his retirement fund -- that the government is withholding.  The Army Relief Fund has paid their rent and utilities, but there is no money for food and gas money.   These are two wonderful elders who need our help now!  Please send boxes of food and donations directly to them at:  3308 Weber Drive, Lakeland 38002-9728   PLEASE DO THIS NOW BEFORE THEY HAVE TO BE HOSPITALIZED!

 

Booklets Available

Manataka now has available several thousand copies of a 16-page booklet titled “Native American Spirituality: An Informational Guide for Health Care Providers, Hospital Staff and Administrators, Chaplains, School Administrators, Funeral Directors and Others Regarding Ceremonies, Rights and Obligations.”  Read the booklet here

 

Single copies are $1.00 to cover the cost of mailing.  10 booklets - $5.00.  25 booklets $10.00  For higher quantities send us an email.  See related story below.

 

A MUST READ:

"A Reflection on the Relevance of the Indigenous World in These Critical Times" --- A powerful, intelligent and spiritually moving treatise by Otto Caballo Blanco Riollano.  English Version   Español Versión   La Relevancia Del Mundo Indígena En Este Tiempo Crítico:  Una Reflectión

 

Manataka Seeks Advisory Board Members:

In July the Elder Council approved a motion to establish an Advisory Board who will research and develop recommendations to the Elder Council.  MAIC specifically seeks educators, attorneys, accountants, business leaders and other professionals to join the MAIC Advisory Board.  Please contact: manataka@sbcglobal.net

 


 

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UPCOMING EVENTS

 

 

Sacred Sites Summit - Great Inter-Tribal Gathering of the Nations

Intertribal Coalition to Defend Bear Butte

August 1- 4, 2006

Sturgis, South Dakota

 

Bear Butte is "Nowah'wus" to the Cheyenne Nation. It is "Mato Paha" to the Lakota. Across the Great Plains over thirty indigenous Nations acknowledge the sacredness of this Butte and it's surrounding area. It is a mountain inhabited by spirits and spiritual powers that are well known to our people. For this reason Bear Butte is central to our ceremonial life as native people of the Great Plains and is necessary for the continued health and well being of our people. All life on Bear Butte must be respected and defended. No people have a right to destroy or disrespect our sacred mountain. Rally to bring tribes and individuals together to defend Bear Butte. Contact information: Debra White Plume, Director; 101 Lonesome Valley Rd., Manderson S.D. 57756  605-455-2155 or Vic Camp, P.O. Box 95, Manderson S. D. 57756, 605-455-1122

 

The Gathering of the Peacemakers:
Healing Santa Cruz With One Love
Santa Cruz, California - Labor Day - September 04, 2006
Free Admission!  Click on poster for more info


San Lorenzo River Park in downtown Santa Cruz, California on Labor Day.  Native American elders, Tibetan monks, religious leaders and local teachers of love. Performances by local and internationally-known conscious artists whose message reinforces our own. Already Grammy-award nominee reggae artist Luciano and recording artist Mikey General to perform. All speakers and performers donate their time and talent for free.   We believe that if the peacemakers - those people teaching love in the community - can gather together and revitalize each other as well as encourage others to join them as peacemakers, they can have a positive effect on the entire community manifesting in lower crime, drug abuse, domestic abuse, etc. We encourage each person to heal the small piece of the planet the Creator has assigned them by simply loving and forgiving as much as they can. roskind@boone.net

 

Spirit Keepers Caravan
Bringing the Children Home

August 14 - September 30, 2006

Vancouver, Canada

More than 50,000 aboriginal children died in church-run residential schools across Canada between 1890 and 1984. Few of their remains were ever brought home for a proper burial. Their killers were never brought to justice. And the truth of the Aboriginal Holocaust has remained buried. Until now.  Clan Mothers and Elders have decided to launch a Spirit Keepers Caravan that will visit the sites of former residential schools and help give voice to the spirits of the children who died there. The Caravan will rally survivors and ask the government of Canada and the Catholic, Anglican and United Church to return the remains of the disappeared children to their homes so they may finally be laid to rest. 
With thanks from The Elders of the Spirit Keepers Caravan:
Growing Rock, Anishinabe-Cree Nation; Martha Joseph, Getksan Nation; Whispers Wind, Anishinabe Nation The Caravan will be leaving Unceded Coast Salish territory ("Vancouver") on August 14, 2006, to be joined by others. Contact us now to plan a ceremonial event or public forum on your territory.   spiritkeeperscaravan@yahoo.ca


Manataka Fall Gathering - "Time of Harvest and Renewal"

October 20 - 22, 2006

Bald Eagle Mountain Park and Campgrounds

Hot Springs, AR

 

Read More....

 

Bridging the Americas - Reuniting the Eagle and the Condor

Gathering of The Elders at Lake Titicaca, Peru

March 19 – 23, 2007

 

“When the Eagle once again flies with the Condor, a lasting peace will reign in the Americas and will spread throughout the world to unite humanity.”   Legends state that Aramu Muru assisted many Native American tribes after they arrived in Peru during the time of the destructions of Mu and the Old Red Land (Atlantis). He then united these tribes into a very advanced culture that proceeded to build many of the towering megalithic temples that still adorn the landscape of Peru today. Although most of us have forgotten our past connections, the spirit of Aramu Muru has never left us, and he continues to watch over all the Americas from his Illumination Temple located above Lake Titicaca. Moreover, the great Solar Disc of Mu is also said to still continue to exist and is currently located on the bottom of the sacred lake. Since1992, when the Pachacuti or “World Transformation” anciently prophesied by the Incas first commenced, Aramu Muru and the Illumination Temple have made their presence known again and the Solar Disc has begun emanating powerful streams of spiritual light that will eventually unite the Americas and uplift the entire world. Soon the prophecy will be complete; the Eagles (North America) will reunite with the Condors (South America) and the tribes will once again become one. Join us on the Spring Equinox of 2007 at Lake Titicaca as we connect with our ancient past, reunite the tribes, and help fulfill the sacred destiny of the Americas.  Contact the Institute for Cultural Awareness. 928-646-3000  http://www.ica8.org  info@earthdance8.org

 

                                  

SEE MORE NON-POWWOW EVENTS HERE

 

2006 POWWOW NOW CALENDAR - LARGEST ON THE WEB

 

 


Manataka Summer Gathering Communication:

 

An Open Letter to Manataka

From Taino Ti, Grandmother Forest Bird

 

May the Great Spirit bless the Manataka Gathering and the Ancients Nations that are represented here to share the wisdom and Love of All.

 

The time has arrived, the time to share the wisdom of those that came before us to sustain, develop and teach us the good relation with Mother Earth and all those living on Her, the Goddess.

 

Thank you for showing your commitment to Her, Mother Earth, and may the lessons that you will learn this weekend be shared with all your Relations.

 

Our Ancestors, the Taino Nation, African and Spanish people, and our Spiritual Head, Chief Agueybana I, send blessings to all the people in this gathering and express their respect for the native ways of our brothers and sisters of the North.

 

The Sacred Elders Circle of the island of Borike send you best wishes of Peace, Beauty, Harmony and Love to you All.  Our prayers will be with you, knowing that all your objectives will be fulfilled.

 

Taino Ti, Grandmother Forest Bird

Sacred Circle of the Sacred Island of Borike (Puerto Rico)

 


 

An Open Letter to Grandmother Forest Bird

and Members of the Sacred Circle of the Sacred Island of Borike (Puerto Rico)

 

It was a great honor to receive your message ceremonially delivered by Otto Cabello Blanco Riollano and Spiritual Elder Reuban _____________ both from the great Island of Borike during the Summer Gathering at Manataka.  The people were very happy to listen to the beauty of your kind words read aloud by Otto Riollano.  Your message touched them greatly.

 

Reaching out with an open hand to our brothers and sisters in the South is an important mission of Manataka.  It is our desire to assist spiritual elders such as yourself in any way possible to support and enhance the blessing of indigenous spiritual ways among your people. 

 

The Sacred Circle of Manataka is always open to you and others who wish to further our common goals and aspirations together.  Together, I can make a difference!   We are most grateful to our brothers who traveled such a great distance and cost to be among us and deliver your loving spirit.  We feel the great energy and spirit of this sacred site.

 

With respect, love and peace,

 

For the Elders and members of Manataka

 

David Quiet Wind Furr, Chairperson

 


 

Inspiration

 

The Two Pots

 

 

An Elder had two large water pots, each hung on the ends  of a pole which she carried across her neck. One of the pots had a  crack in it while the other pot was perfect and always delivered a full portion of water. At the end of the long walk from the stream to the house, the cracked pot arrived only half full. For a full two years this went on daily, with the woman bringing  home only one and a half pots of water. Of course, the perfect pot  was proud of its accomplishments. But the poor cracked pot was  ashamed of its own imperfection, and miserable that it could only do  half of what it had been made to do. 

 

After two years of what it perceived to be a bitter failure, it  spoke to the woman one day by the stream. "I am  ashamed of myself, because this crack in my side causes water to leak out all the way back to your house." The old woman smiled, "Did you notice that there are flowers on your  side of the path, but not on the other pot's side?" "That's because I have always known about your flaw, so I planted flower seeds on  your side of the path, and every day while we walk back, you water  them." "For two years I have been able to pick these beautiful flowers to decorate the table. Without you being just the way you are, there would not be this beauty to grace the house." 

 

Each of us has our own unique flaw. But it's the cracks and flaws we each have that make our lives together so very interesting and rewarding. You've just got to take each person for what they are  and look for the good in them, and if you love someone, you love the whole of them, including the parts that you don't like. SO,  have a great day and remember to smell the flowers on your side of the path!

 

Submitted by Abe Walking Bear Walk

 


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George Carlin on Indians…


Now the Indians.  I call them “Indians” because that's what they are. They're Indians. There's nothing wrong with the word Indian. First of all, it's important to know that the word Indian does not derive from Columbus mistakenly believing he had reached “India.” India was not even called by that name in 1492 - it was known as Hindustan.


The word Indian comes from Columbus' description of the people he found here. He was an Italian, and did not speak or write very good Spanish, so in his written accounts he called the Indians, “Una gente in Dios.” “A people in God.” In God. In Dios. Indians. It's a perfectly noble and respectable word.
 

As far as calling them “Americans” is concerned, do I even have to point out what an insult this is? We occupy their hemisphere, kill sixty to a hundred million or so of them, destroy five hundred separate cultures, herd the survivors onto the worst land we can find - and now we want to name them after ourselves? It's appalling. Haven't we done enough damage? Do we have to further degrade them by tagging them with the repulsive name of their conquerors? But are they really “conquered?!” What about the ones still here – are they chopped liver!?

You know, you'd think it would be a fairly simple thing to come over to this continent, commit genocide, eliminate the forests, dam up the rivers, build our malls and massage parlors, sell our blenders and whoopee cushions, poison ourselves with chemicals, and let it go at that. But no. We have to compound the insult!

I'm glad the Indians have gambling casinos now. It makes me happy that dimwitted white people are losing their rent money to the Indians. Maybe the Indians will get lucky and win their country back. Probably wouldn't want it. Look at what we did to it.

 

Submitted by Scott Treaty

 

 


 

Eco-Notes:

 

"Green" Chemistry
by Lori Leah Zack
 
 

Pollution and progress are not synonymous! "Green" chemistry aims to solve environmental ills BEFORE they develop, with the use of chemical processes that are safer for the environment, use less energy, and produce less waste.

 

Modern chemistry has contributed to environmental degradation and the ill health of living beings through chemical processes and products, particularly since the 1950's with the rise in the development and use of chemicals for manufacturing and agriculture. 

 

The following excerpt is from the article  "Green Success: Presidential awards honor chemists for developing cleaner and economically viable technologies," from the June 27, 2005 edition of Chemical & Engineering News.

 

We have a very long way to go in cleaning and greening our environment, yet this news that the chemical industry is slowly turning itself around is a good start:

" 'We have changed innumerable things in the practice of chemistry, but the most important thing we have changed is our minds,' commented American Chemical Society President William F. Carroll, speaking last week at a ceremony honoring the winners of the 2005 Presidential Green Chemistry Challenge Awards. A few moments earlier, Carroll had recounted a story about how, during a recent discussion in China, one student's pronouncement that 'pollution is inevitable with growth and progress' had stopped him cold.

'From the perspective of the chemical industry, pollution and progress are not synonymous,' Carroll recalled telling the student. 'Pollution is waste, and waste means cost.' Carroll followed up by telling the student that the job of chemists is not to find a singular solution to a technical problem, but to challenge themselves to constantly find better solutions. 'That understanding is fundamental to what we call green chemistry,' Carroll said.

Green chemistry is all about more efficient production of industrial chemicals, pharmaceuticals, and consumer products. That is to say, the purpose of green chemistry is to find ways to develop ever-better chemical products and processes that require fewer reagents, less solvent, and less energy to produce, while being safer, generating less waste, and increasing profitability.

The concept of green chemistry was formally established at the Environmental Protection Agency 15 years ago in response to the Pollution Prevention Act of 1990. The principles that guide green chemistry may seem intuitive or be viewed simple as common sense, but over the years they have become an intangible framework for the chemical community. Today, these principles are ingrained in the day-to-day operations of companies and increasingly are being incorporated into empirical research carried out at universities and national labs.

The Pollution Prevention Act 'formally recognized what we had learned--that laws and regulations alone are not enough to solve our toughest environmental problems,' noted Margaret N. Schneider, acting deputy assistant administrator of EPA's Office of Prevention, Pesticides & Toxic Substances. 'What we needed was the creation of scientific and technical innovations that eliminate pollution before it's created, which we see reflected in the Presidential Green Chemistry Challenge Awards.'

The results of the awards program 'are pretty impressive' Schnieder added. Since it began, EPA's tracking of the impact of the winning technologies shows them to have prevented on average 140 million pounds of hazardous substances from being produced each year, saved more than 55 million gallons of process water per year, and prevented 57 million pounds of carbon dioxide emissions per year, she noted. 'In total, by our current conservative estimates, green chemistry technologies are preventing more than 3 billion pounds of hazardous materials or waste per year.' "

Read the companion piece to this article, "Plastics" from Corn and Soy!

 

 

Submitted by Lori Leah Zack

 


 

GRANDMOTHER'S SPEAK:

 

Manataka is proud to welcome Grandmother "Gram" Selma Palmer of the Ocali Nation and Grandmother Waynonaha Two Worlds of the Bear Clan of the Oglala Lakota who will be regular columnists for the Grandmother's Speak column. Read bios below.

 

 

By Grandmother Selma

 

 

Origins of the Smoke Signal

 

 

A gentle......almost magical.....puff of smoke rises up toward the clouds and heavens, floating, suspended in space, lifting then gradually disappearing, being consumed by the earth surrounding it and the breath of the wind that carries it.

 

An ancient skill of communication and survival, one that is simplistic in design, yet, universal versatility.   A skill of the Native American Indians, also of the ancient Chinese and presently used by the Boy Scouts of America.

 

The " sending station" was a high location that would be visible from another high location.  The individual sender laid flammable material ( logs etc. ) on a fire bed that was of controlled size and design.   Many of these were referred to as " fire bowls in earth Mother".

 

For the most part the signals or code was pre-arranged between the sender and the receiver.  There was no universal code for shapes, frequency or multiples of puffs. 

 

To have established a "set" series of signals equating to consistent meaning would have allowed enemies to " read" the communication as well.

 

" Fire bowls"  have been located and studied on distinct hill tops and are saucer shaped depressions, round or square, five to eight feet across and lined with field stones. 

 

The size, shape and depth of the " fire bowl" was in direct relation to the amount and type of " fuel" to burn to produce the needed smoke.

 

The stone lining aided in controlling the fire from escape and also provided " props" or  "braces" which poles could be laid across with either skins or blankets attached, allowing for control and manipulation of the smoke to produce "puffs" of visible shape and size.

 

Some of these " fire bowls"  or pits have been mapped and studied as they lay in close proximity to the " Warrior Path" that ran between encampments of Shawnee near the Scioto River and Ohio River near Richmondale.  This ridge and " path" of location ranges from elevations of six hundred and nine hundred feet.

 

In general Smoke Signals could signal danger, warning, call the people to a common meeting area, and transmitting  news.   Smoke could be made to curl in spirals, ascend in puffs or circles, even parallel lines.   Some signals resembled the letter V or Y and some were zigzag.  There were a few overall accepted meanings ..... as three puffs in rapid succession usually indicated danger.

 

Amongst the Apache, the sighting of one puff quickly losing its geometric shape indicated that a strange party had been spotted approaching.  If those " puffs" were frequent and rapidly repeated, it transmitted the message that  " the stranger approaching" was in fact many in number and armed.

 

The burning of wood has always been symbolic of transformation.  Changing one tangible form into another or others.  In this case usually wood being transformed to new elements, ash, lye, smoke, heat and water vapor.  Isn't it somewhat amazing that indigenous peoples utilized one aspect of this transformation of the smoke to communicate amongst the people even over long distance? 

 

When the sender " released" the message the receiver would then often times, become the new sender to another receiver,  often many times over. 

 

Therefore, in this fashion the information could be transmitted over vast geographic areas with accuracy.

 

Smoke Signals became Indian telegraphy. 

 

 

hugs

Gram Selma

 

Resource: Diary of A Visit of Inspection of the Texas Missions made by : Fray Gaspar Jose de Solis, year 1767-1768 translated by Margaret K. Kress with introduction by Mattie A. Hatcher, Southwestern Historical Quarterly. Vol.35.no.1., July 1931

 

Gram Selma©2006

 

A Short Biography

SELMA A. PALMER

(SOARING  PAW 'N  HOOVES  CAWLEY)

8/13/1945 -

Gram Selma is the Administrator of Ocali Nations Intertribial, a Florida native American Indian intertribal organization, and  is of Navajo/Apache descent.  Selma was born of the traditions and she has dedicated her life to the continued study of the same, having been blessed to be  a student of many well known and respected Elders and Tribal Leaders.

She has served as a delegate to the White House Conference on Native American Education. From 1996 to 1998, she was honored and appointed as a Peace Elder for Wolfsong, an indigenous world wide elders council.  She has also served on powwow committees and on Board of Directors of various Native American oriented organizations.

Recently she has been honored by having some of her traditional crafts purchased by the Fenimore Museum in Cooperstown, NY.   Since 1990, Selma has dedicated herself full time to "perpetuating" and assisting others in the perpetuation of the traditional oral teachings, sacred traditions, ceremonial concepts and prophecies of "the people" (all Native Americans).  Selma has shared "Circle of Life" classes for thirty years.  She is a licensed minister and spiritual counselor of non denominational status.

Selma Palmer, biologically  a Cawley, being the daughter of  Robert Harris  Cawley , who was adopted as an infant by the Palmer's of Georgia and of Una Johnston (maiden) of West Virginia.

Selma can be contacted thru The Ocali Nations Int. Inc., P.O. Box 2316, Silver Springs, Fl 34489

 

 


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Spirits Still Walk Here
By Waynonaha Two Worlds

 



Greeting Sisters and  Kola and may your day be good.  They say the Bear sleeps in the winter and dreams the summer awake.
Bear hold the memory of the spring the things that grow and the insects that appear in the Earth Mother.  The Earth Mother is a living breathing entity, once called the Bear star or Earth which is from the old word meaning bear. Bear comes from the Earth and returns to the Earth each Fall to sleep and dream the winter into being.


Each animal, bird. finned one, no legged, many legged, plant , tree and medicine that grows here on this Earth has a reason and a season for remembering.   The stones are the bones of the Earth Mother.  All things that were here before us and beyond are in the stones.  They are the  bones of our Grand parents from beyond time, fire, water and air:  are all recorded in the stones. All that we need and will ever need is here in the Earth Mother and on her growing still.
 

We at one time traveled the stars with the ancestors and can still travel in the free spirit form that we have maintained, and many are remembering to use. Through meditation and mind travel we are remembering the old ways.  Through the years,  much of what we came here with was forgotten.  Generations of our people have now turned to the modern ways of thinking. They have moved away from the old ways and taken on the new religion.  Power and control is in and  free thought and natural law are out. This has happened many times before.  We are not so concerned here in Indian Land as we know there are a few of the memory keepers that can still remember.  We all know that we are never alone the Spirits of the old ones still walk with us.  We have been given guides so that we do not lose the way.  They are walking with us and help us to keep strong  and on the path. 


The layers between the Old Ones and the Earth Walkers  are thin and it is the time for us to return to the fires.   This generation is coming with the remembering in their heart and you can see it in the eyes of the new ones here.


This is a time of remembering and to let your heart be open for the old ones to teach.  They still sit in council not to far from each of you and wait for you to acknowledge them.   Blessings and Love to you  Mitakuye Oyasin Waynonaha

There is a power far greater than the human mind can grasp.  This  is  the power we answer to and not the self made one formed by the lost ones who have forgotten where they come from. They are lost and have given there soul to gathering of material things here on the Earth Mother.  The ones who remember know that we own nothing of this Earth.
 

 

Waynonaha Two Worlds. Copyright (c) 2006 by Waynonaha Two Worlds.  All publication rights reserved.

 


 

A Short Biography   

Waynonaha Two Worlds, is born of the Bear Clan, Oglala Lakota and is a direct descendent of seven generations of traditional healers. Her mothers people are of the Southern Cherokee Nation of Texas of which she is a member of the Bird Clan.  Much of her youth was spent living in a isolated Western community.  After raising her family and working in the medical field for over 30 years she now travels worldwide.  Waynonaha is known as Grandmother Two Worlds by many people.  She is an ordained minister of the World Peace Elders Ministries and she has offered prayers of peace in all the corners of the earth.
 

Waynonaha Two Worlds  RN, BS, MS.  is a Doctor of Spiritual Healing, and private counselor as well as traditional healer. She currently makes her home in Cassadaga,  New York near Lake Erie. The vision that was given to her  over twenty years ago is coming into reality.

 

Grandmother Waynonaha says, "We must all reunite to pray for the peace of the Earth.  Wakan Tanka Kici Un"

 


FEATURE STORY...

 

Crystal Cave of the Giants -

Discovery of the Largest Crystals on Earth

Richard D. Fisher, Photographer/Explorer
 
 

 

In what has proved to be the discovery of the largest known crystals on earth, work is underway to document and preserve this historic find. While some minor damage has already occurred in the primary cave and a secondary cavern, called Cave of Dreams, iron doors have been installed by the Peñoles company to prevent damage to the giant, magnificent crystals. While investigations are underway the mine is closed, but with the newly installed lighting system, it is expected to open in the fall 2001.

 

Found deep in a mine in southern Chihuahua Mexico, these crystals were formed in a natural cave totally enclosed in bedrock. When I first stepped into the cavern it was like walking into the Land of the Giants. I have often admired crystal geodes held in my hand, but when photographing these unique natural structures it was almost impossible to get any sense of scale. This is a geode full of spectacular crystals as tall as pine trees, and in some cases greater in circumference. They have formed beautiful crystals that are a translucent gold and silver in color, and come in many incredible forms and shapes. Some of the largest are essentially columnar in shape and stand thirty to fifty feet high and three to four feet in diameter. Many of the smaller examples are four to six feet in circumference, have many incredible geometrical shapes, and probably weigh in excess of ten tons. The columnar pillars are at first the most striking shape, but later I noticed there were thousands of "sharks teeth" up to three feet high placed row upon row and dispersed at odd angles throughout the caverns. While some of the crystals are attached to the ceiling walls and floors of the cave as might be expected, some exist in great masses of spikes and almost float in air. These crystals seem to defy gravity, as they must weigh several tons.

The crystal cavern was discovered within the same limestone body that hosts the silver-zinc-lead ore bodies exploited by the mine. The cavern was probably dissolved by the same hydrothermal fluids that deposited the metals with the gypsum being crystallized during the waning stages of mineralization. The crystals probably grew relatively quickly to their immense size within a completely liquid-filled cavern.

As a professional photographer who specializes in environmentally difficult, narrow and wet canyons worldwide, it was almost impossible to obtain clear photographs even using every trick and technique I know, because of the extreme ambient environment. These crystals are probably stable, as the temperature in the cave is over 150 degrees Fahrenheit with 100% humidity. In other words, these structures are enveloped in steam. As a photographer used to working in dark and dangerous environments, this experience was unique. A human can only function in this environment for six to ten minutes before severe loss of mental functions occurs. I was so excited while photographing the crystals that I really had to focus and concentrate intensely on getting back out the door, which was perhaps only thirty to forty feet away.

See More Pictures and Read More...

 

[Editor's Note:  For years the Hot Springs National Park Service has contended that a "Crystal Cave" does not exist at Manataka (Hot Springs) and that the probability of a crystal cave as we described existing is geologically impossible anywhere in the world.  If the NPS and the commercialism in the area covering up the original landscape were to somehow to disappear, the wondrous Manataka Crystal Cave will reveal itself.   Like Indians, this cave is buried by dominant society, but not gone.  Maybe Creator will lend a hand on this?]

 


HISTORY.... 

 

The Fire Keeper

(Ajrla akteeya)

by Evin Kenneth Richards, Jr.

 

 

FIRE KEEPER BACKGROUND:

In ancient time, man discovered the warmth of fire started by lightning strikes. At about the same time, man also found animals killed by fire --and apparently tasted meat cooked in the process.      It would seem they liked the taste of meat cooked by fire and early man began to tend fires for warmth & cooking. 

 

Since the early populations were organized by clans & tribes, and because they frequently moved,  fire was moved from one clan encampment to the next by means of a torch.   Early man seemed to realize, at the time, that torches were a simple method to start new campfires.   By early tradition, the strongest or fastest warrior was selected to keep the fire torch safe and secure while being moved from place to place. 

 

This warrior was known as the “Fire Keeper” by the ancient tribal groups, such as Caddoan peoples of North America.   The above drawing   of a Caddoan “Fire Keeper” shows that warriors, acting in this capacity, carried the fire torch in one hand and a stone axe in the other hand.     A turtle shell, held in place by a leather strap, was positioned to provide a protective helmet for each warrior’s forehead. 

 

The usual Cherokee name for a “Fire Keeper” is shown under the updated drawing of a Caddoan “Fire Keeper” drawn by the [this writer]  Many Native American tribes have an ancient name for the “Fire Keeper” --- and the Cherokee name was selected as being a common sounding name.  The “Fire Keeper” drawing shown is my “composite” made using various drawings of artifacts, and historical clues, found in  ancient “Spiro Mounds” constructed by the early Caddoan peoples.

 

Related information may be found in a book entitled “The Spiro Mound,” by Henry W. Hamilton, published in 1952.       Folklore from other tribes, such as the Huichol Indians (of Mexico), whose ancestors helped form the ancient Aztec empire, also tell of the legend of “Fire Keepers” or “Grandfather Fire (Tai) Protectors.”  Ed Semmelroth has discussed early practices of “Fire Keepers” in his book entitled,   “A Brief History of Fire.”  A number of specialists  ----- in the areas of ethnology, archeology, and psychological anthropology------ believe evidence of the delegation of fire-keeper duties, among primitive populations, shows the first start of social organization.  Historically, “Fire Keepers” seem to have some special significance.  However, given a lack of real, documented scientific evidence, to give proof that “Fire Keepers” are not a myth.

 

© Copyright 2004, by Evin Kenneth Richards, Jr., of Oklahoma, USA  (Member of the Cherokee Nation)                                       

 


   

Legends of Old:

 

Crane and Hummingbird Race

Alabama Tribe



Crane and Humming Bird were wagering things against each other. Humming Bird said, "I can beat you in a race," but Crane answered, "You can not beat me."
 

So he said, "Let us meet on a certain sandy beach." "All right," the other answered.

They jumped up at the same moment and Humming Bird flew out of sight. Crane flew along slowly behind him. He went all night and all day without stopping and stood upon a white sandy beach. Afterwards Humming Bird came flying to the spot. "I have beaten you," said Crane. Crane sang, "He wants to beat him. Hayoya' hiya hayuya' hi'ya hikamo'ca hikamo'lapi'tcai'i wa wa."

[The last words are said to be in the Muskogee language, but we can not identify them.]

From Blue Panther, Keeper of Stories Archives


 


 

OPINION PAGE...

 

LETTERS TO THE EDITOR...

 

I have this comment to add to all of the following.  I admit, I myself, cannot prove any heritage.  I have stories passed down from my daughter's other side of her family when I first met them, that she does.  Does this mean that I should be looked down upon??  I'm told by several elders that the answer is no.

 

I should be praised because I'm teaching my daughter about her heritage as I learn more.  I can only teach so much because of my current environment, but once I get out on my own she'll learn more.  My daughter has white skin, granted she's quite a bit darker than I am, but she's still considered white.  She's 4th generation.  Does this make her not native American??  NO  I don't think so!  She's no better than anyone else regardless if she is not a "pure blood".  I'd appreciate it if those who like to bash everyone who is not "pure" or of their heritage would stop putting those of us down. 

I want to learn.  Not only for myself, but also for my daughter.  So call me a "wannabe" if you must, but don't do it to my face or anyone else's.  Be honored that people like me, look to your ways and see them as better than most people's.  Thank you

 

EaglesDancing

 


 

Dear Manataka,

Dear people of the earth I Write to you about a project started from medicine persons in Norway called the WorldDrum. I hope that if you feel this project is right you can help spread information about it.

In these days the World drum is being built in Norway, it will first be used in a healing ceremony for mother earth in Oslo in September. The World drum is a wake up call, a symbol that there is still hope for humankind and Mother earth in harmony. It will go from participant to participant in the group. After the ceremony the drum will travel to many people, groups and tribes. To the same people of Scandinavia to Mongolia, Canada, North and South America. All over the world.

The people who wishes to receive the WorldDrum is to held a Ceremony for mother earth and is also the group who is responsible to decide who they want to pass it on to. I also hope you can pass this mail on to others that might be interested

Persons, groups or tribes that wants to receive the WorldDrum can email whitecougar@tooquiet.net . I will write more about this as the information is ready.  You can break one stick, but if you have a bundle it is impossible

Whitecougar


 

Dear Manataka,

'Traditions of our Ancestors'...

This was one of the best aritcles I've seen here so far ever.   I appreciate 'GrandMother Selma's insights and the Teachings this article holds within it's content.

Our People have often spoken eloquently, as is recorded thru various 'quotes' by those of many Nations .. saying what needs saying, allowing those of us who came later onto this World,  to learn from our Ancestors and despite all the harm that came to our People .. we have indeed, remembered them, thus, honoring our Ways, Teachings' and those who Taught
us, our history, and 'How to Be'. 

As I read Grandmothers' Selma's words, they felt like a refreshing rain, words written in a syntax that is more natural to me, than the English speaking 'world' off reserve. 

I am just only a bit familiar with Grandmother Selma,  thru some of the work mentioned she has been involved and committed to, in true service to the People.  In this, I honor her and with respect I say,  hau.. it is good,  it is good, indeed.  And I am glad to have visited this place,  and this post.
aiiyee!
ani
 

 

Manataka,

 

I am really fed up with federal bureaucrats.  They are not real people but zombies walking around spouting inane mountains of regulations written by greedy politicians and special interest groups.   I know the way of Manataka is to seek the peace path and I try hard to live up to that ideal, but it is difficult when I look at the world that dominant western culture - capitalism has brought to this earth. 

 

Down with the federals, down with the politicians, down with greedy international companies.

 

John Six Bears

 
 

 

POLITICS AND RELIGION:

 

Ceremonies Disputed

Lengthy dispute underlies Sun Dance conflict
By Anthony Lane, Star-Tribune staff writer

 


Some rules governing the Arapaho Sun Dance reflect the modern world.  Cameras are not allowed at the ceremony. Reporters and other visitors, when they are allowed to attend, are told to keep secret the activities they observe.

Tribal leaders trace other rules and procedures to an earlier time.  These traditions were handed down through generations of Northern Arapaho, they say, and were acted out this week in the annual Sun Dance on Wyoming's Wind River Indian Reservation.

The traditions were apparently interrupted at some point among the Southern Arapaho, many of whom now live on the Cheyenne-Arapaho Reservation in Oklahoma. This interruption seems to lie near the heart of a dispute about whether the Arapaho in Oklahoma should again be permitted to hold their own Sun Dance.

Gerald Redman Sr., a Northern Arapaho ceremonial leader in Wyoming, expressed reluctance to talk about reports from early June that Arapaho from both states disrupted preparations for a Sun Dance to be held on the Cheyenne-Arapaho Reservation.

"All I can say is that they don