Manataka American Indian Council Volume X Issue 7 JULY 2006

Manataka - Preserving the past today for tomorrow

77 printed pages in this issue - Biggest Ever!
ANNOUNCEMENTS...
Help Needed Now!
Grandmother Helen RedWing and Joseph Vinson are in need food now! Helen has been disabled for many years and receives no government benefits. Joe was forced to retire from the Post Office for debilitating back pain after many years of good service, but the government has been dragging its feet in awarding him compensation and retirement funds. They do not qualify for food stamps because he as too much money in his retirement fund -- that the government is withholding. The Army Relief Fund has paid their rent and utilities, but there is no money for food and gas money. These are two wonderful elders who need our help now! Please send boxes of food and donations directly to them at: 3308 Weber Drive, Lakeland 38002-9728 PLEASE DO THIS NOW BEFORE THEY HAVE TO BE HOSPITALIZED!
Booklets Available
Manataka now has available several thousand copies of a 16-page booklet titled “Native American Spirituality: An Informational Guide for Health Care Providers, Hospital Staff and Administrators, Chaplains, School Administrators, Funeral Directors and Others Regarding Ceremonies, Rights and Obligations.” Read the booklet here
Single copies are $1.00 to cover the cost of mailing. 10 booklets - $5.00. 25 booklets $10.00 For higher quantities send us an email. See related story below.
A MUST READ:
"A Reflection on the Relevance of the Indigenous World in These Critical Times" --- A powerful, intelligent and spiritually moving treatise by Otto Caballo Blanco Riollano. English Version Español Versión La Relevancia Del Mundo Indígena En Este Tiempo Crítico: Una Reflectión
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Sacred Sites Summit - Great Inter-Tribal Gathering of the Nations
Intertribal Coalition to Defend Bear Butte
August 1- 4, 2006
Sturgis, South Dakota
Bear Butte is "Nowah'wus" to the Cheyenne Nation. It is "Mato Paha" to the Lakota. Across the Great Plains over thirty indigenous Nations acknowledge the sacredness of this Butte and it's surrounding area. It is a mountain inhabited by spirits and spiritual powers that are well known to our people. For this reason Bear Butte is central to our ceremonial life as native people of the Great Plains and is necessary for the continued health and well being of our people. All life on Bear Butte must be respected and defended. No people have a right to destroy or disrespect our sacred mountain. Rally to bring tribes and individuals together to defend Bear Butte. Contact information: Debra White Plume, Director; 101 Lonesome Valley Rd., Manderson S.D. 57756 605-455-2155 or Vic Camp, P.O. Box 95, Manderson S. D. 57756, 605-455-1122
The
Gathering of the Peacemakers:
Healing Santa Cruz With One Love
Santa Cruz, California - Labor Day - September 04, 2006
Free Admission! Click on poster for more info
San Lorenzo River Park in downtown Santa Cruz, California on
Labor Day. Native American elders, Tibetan monks, religious leaders and local
teachers of love. Performances by local and
internationally-known conscious artists whose message reinforces our own.
Already Grammy-award nominee reggae artist Luciano and recording artist
Mikey General to perform. All
speakers and performers donate their time and talent for free. We believe that if the peacemakers - those
people teaching love in the community - can gather together and revitalize
each other as well as encourage others to join them as peacemakers, they can
have a positive effect on the entire community manifesting in lower crime,
drug abuse, domestic abuse, etc. We encourage each person to heal the small
piece of the planet the Creator has assigned them by simply loving and
forgiving as much as they can.
roskind@boone.net
Spirit Keepers Caravan
Bringing
the Children Home
August 14 - September 30, 2006
Vancouver, Canada
More than 50,000 aboriginal children died in church-run
residential schools across Canada between 1890 and 1984. Few of
their remains were ever brought home for a proper burial. Their
killers were never brought to justice. And the truth of the
Aboriginal Holocaust has remained buried. Until now. Clan
Mothers and Elders have decided to launch a Spirit Keepers
Caravan that will visit the sites of former residential schools
and help give voice to the spirits of the children who died
there. The Caravan will rally survivors and ask the government
of Canada and the Catholic, Anglican and United Church to return
the remains of the disappeared children to their homes so they
may finally be laid to rest.
With thanks from The Elders of the
Spirit Keepers Caravan:
Growing Rock,
Anishinabe-Cree Nation; Martha Joseph, Getksan Nation; Whispers
Wind, Anishinabe Nation
The Caravan will be leaving Unceded Coast Salish territory
("Vancouver") on August 14, 2006, to be joined by others.
Contact us now to plan a ceremonial event or public forum on
your territory.
spiritkeeperscaravan@yahoo.ca
Bridging the
Americas - Reuniting the Eagle and the Condor
Gathering of The Elders at Lake Titicaca, Peru
March 19 – 23, 2007
“When the Eagle once again flies with the Condor, a lasting peace will reign in the Americas and will spread throughout the world to unite humanity.” Legends state that Aramu Muru assisted many Native American tribes after they arrived in Peru during the time of the destructions of Mu and the Old Red Land (Atlantis). He then united these tribes into a very advanced culture that proceeded to build many of the towering megalithic temples that still adorn the landscape of Peru today. Although most of us have forgotten our past connections, the spirit of Aramu Muru has never left us, and he continues to watch over all the Americas from his Illumination Temple located above Lake Titicaca. Moreover, the great Solar Disc of Mu is also said to still continue to exist and is currently located on the bottom of the sacred lake. Since1992, when the Pachacuti or “World Transformation” anciently prophesied by the Incas first commenced, Aramu Muru and the Illumination Temple have made their presence known again and the Solar Disc has begun emanating powerful streams of spiritual light that will eventually unite the Americas and uplift the entire world. Soon the prophecy will be complete; the Eagles (North America) will reunite with the Condors (South America) and the tribes will once again become one. Join us on the Spring Equinox of 2007 at Lake Titicaca as we connect with our ancient past, reunite the tribes, and help fulfill the sacred destiny of the Americas. Contact the Institute for Cultural Awareness. 928-646-3000 http://www.ica8.org info@earthdance8.org
SEE MORE NON-POWWOW EVENTS HERE
Sharon Kamama Kanogisdi Baugh Crosses Over
Long-time Manataka Women's Council Chair Remembered
Sharon Kamama Kanogisdi Baugh, 56 of Hot Springs, AR, a long-time member of
Manataka and the first chairperson of the Manataka Women's Council crossed
over in her sleep from complications with cancer on June 30. She will
long be remembered as a great and courageous mother and grandmother of the
People.
"Sharon Kamama, Amanda and Becky Moore were the triangle that began the Manataka Women's Council Circle of Friendship.' Over the years, the triangle has formed many circles with ever changing women across the United States and around the world. Whatever the changes within, the basic philosophy that began the organization has continued, 'all I need is a friend.' A friend sees faults and loves anyway, a friend accepts, a friend listens, a friend laughs, cries, and understands. Our hearts cry in pain as we say goodbye to our best friend, as we see the sadness in her family as she leaves, yet it is with gladness that we realize her suffering is over. Sharon fed the masses at gathering after gathering, she loved us unconditionally, she gave selflessly and we will miss her," said Becky Moore.
A week prior to her death, Lee Standing Bear and Becky Flaming Owl Peacekeeper Moore went to Sharon Kamama's bedside. As Becky stood speaking with Sharon's devoted husband, Simeon, Lee Standing Bear whispered words of encouragement and love into Sharon's ear. After a time, Sharon's weakened eyes found Bear's heart as she said, "I have a message for the People of Manataka. Tell them that my love for them and Manataka is eternal. Tell them to love one another and this will conquer all things. Tell them the future and destiny of Manataka is written in the pages of time and will bring great blessings to all people." Sharon Kamama then closed her eyes and her lips became quiet as she slipped back into the shade. She will be forever remembered at Manataka as a wonderful, gifted and blessed woman.
Sharon and Simeon Baugh were married 30 years. For the last few weeks of her life he did not leave her bedside. Together they had four children, Wendy, Susan, Juliet, and Gary. They share seven grandchildren and a host of aunts, uncles, cousins, in-laws and adopted family members.
Manataka Summer Gathering Communication:
An Open Letter to Manataka
From Taino Ti, Grandmother Forest Bird
May the Great Spirit bless the Manataka Gathering and the Ancients Nations that are represented here to share the wisdom and Love of All.
The time has arrived, the time to share the wisdom of those that came before us to sustain, develop and teach us the good relation with Mother Earth and all those living on Her, the Goddess.
Thank you for showing your commitment to Her, Mother Earth, and may the lessons that you will learn this weekend be shared with all your Relations.
Our Ancestors, the Taino Nation, African and Spanish people, and our Spiritual Head, Chief Agueybana I, send blessings to all the people in this gathering and express their respect for the native ways of our brothers and sisters of the North.
The Sacred Elders Circle of the island of Borike send you best wishes of Peace, Beauty, Harmony and Love to you All. Our prayers will be with you, knowing that all your objectives will be fulfilled.
Taino Ti, Grandmother Forest Bird
Sacred Circle of the Sacred Island of Borike (Puerto Rico)
A Spiritual Warrior
Life offers us the opportunity to become
a Spiritual Warrior.
A warrior is one who bravely goes into
those dark areas within
themselves to ferret out the Truth of their being.
It takes great courage, stamina and
endurance to become a Spiritual Warrior.
The path is narrow, the terrain rough and
rocky.
You will walk alone: through the dark
caves, up those steep climbs and through the dense thick forest.
You will meet your dark side. The faces
of fear, deceit, and sadness
all await your arrival.
No one can take this journey but you.
There comes a time, in each of our lives,
when we are given the choice to follow this path.
Should we decide to embark on this
journey, we can never turn
back.... Our lives are changed forever.
On this journey, there are many different
places we can choose to slip
into and hide. But the path goes on.
The Spiritual Warrior stays the course,
wounded at times, exhausted
and out of energy.
Many times, the Warrior will
struggle back to their feet to take only
a few steps before falling again.
Rested, they forge on,
continuing the treacherous path.
The journey continues. The Spiritual
Warrior stays the course.
Weakened, but never broken.
One day, the battle, loneliness and
desperate fights are over.
The sun breaks through the clouds; the
birds begin to sing their
sweet melodies.
There is a change in the energy.
A deep change within the self.
The warrior has fought the courageous
fight.
The battle of the dark night of the soul
is won.
New energy now fills the Warrior.
A new path is now laid before them.
A gentler path filled with the
inner-knowing of one who has
personal empowerment.
With their personal battle won, they are
filled with joy.
A new awareness that they are one with
the Spirit beams as they go
forth to show others the way.
They are not permitted to walk the path
for others.
They can only love, guide and be a living
example of the Truth of their
being.
~From Author Unknown
Submitted by Romaine Garcia
Inspiration
Sooner or later, you are going to learn, just as I did, that there is a difference between KNOWING the path and WALKING the path.
~Morpheus, from The Matrix~
Submitted by Sheri Awi Anida Waya Burnett
MANATAKA.ORG WEBSITE MAY UPDATES
# 1 Mother Earth Medicine: Plantain - Herbal Medicine # 2 Legends: A Warrior Cared for by Wolves # 3 Feature Story: Hair Raising... A Spiritual Journey # 4 Elders Speak: Moon of the Popping Trees # 5 Powwows: 2006 Calendar - 400 + entries # 6 Elders Speak: Traditions of Our Ancestors
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As far as calling them “Americans”
is concerned, do I even have to point out what an insult this is? We occupy
their hemisphere, kill sixty to a hundred million or so of them, destroy
five hundred separate cultures, herd the survivors onto the worst land we
can find - and now we want to name them after ourselves? It's appalling.
Haven't we done enough damage? Do we have to further degrade them by tagging
them with the repulsive name of their conquerors? But are they really
“conquered?!” What about the ones still here – are they chopped liver!?
You know, you'd think it would be a fairly simple thing to come over to this
continent, commit genocide, eliminate the forests, dam up the rivers, build
our malls and massage parlors, sell our blenders and whoopee cushions,
poison ourselves with chemicals, and let it go at that. But no. We have to
compound the insult!
I'm glad the Indians have gambling casinos now. It makes me happy that
dimwitted white people are losing their rent money to the Indians. Maybe the
Indians will get lucky and win their country back. Probably wouldn't want
it. Look at what we did to it.
Submitted by Scott Treaty
Eden Found
New Species found in pristine wilderness area of New Guinea!
A Trove of Unearthly Species Uncovered in New Guinea's 'Eden'
By Robert Lee Hotz, Times Staff Writer
In one of the world's most isolated jungles, the Foja Mountains of western
New Guinea, naturalists have discovered a vast unexplored preserve of exotic
species new to science.
During a 15-day expedition in December, the researchers found hundreds of
rare birds, more than 20 new species of frogs, five kinds of previously
unknown palms, four new breeds of butterflies, and giant rhododendrons with
white blossoms the size of bread plates believed to be the largest on
record.

Willing subject: In a jungle where man was probably unknown to its creatures, the Long-beaked Echidna was found to be so docile that scientists carried a pair back to camp for study. Photo by Stephen Richards/Conservation International
All told, the 3,700 square miles of mist-shrouded tropical forest on the
Indonesian half of the island may be the most pristine natural area in Asia
and the Pacific, Conservation International announced in Indonesia today.
"It is as close to the Garden of Eden as you're going to find on Earth,"
expedition chief scientist Bruce Beehler said.
Under the forest's lush canopy, animals hunted to extinction elsewhere were
plentiful and so unused to human contact that they approached the
naturalists unafraid, allowing themselves to be handled easily and
photographed.
Blazing trails with pink and yellow flagging tape, the field team spotted 40
rare species of mammals, including six kinds of kangaroos. They also
encountered a bizarre spined, egg-laying, hedgehog-like mammal called the
long-beaked echidna, which was so docile that the scientists picked up a
pair and carried them back to camp for study.
It was a journey that had taken a decade of planning.
Submitted by Lori Leah Zack
Manataka is proud to welcome Grandmother "Gram" Selma Palmer of the Ocali Nation and Grandmother Waynonaha Two Worlds of the Bear Clan of the Oglala Lakota who will be regular columnists for the Grandmother's Speak column. Read bios below.

By Grandmother Selma
Many of our traditional, cultural and spiritual teachings have been lost or suppressed due to the influence and forced co-existence with dominant society and it's implied and or regulated expectations.
Our Creator and the spiritual world at large have protected some of the ceremonies and some of the traditional ways, beliefs, teachings, and concepts by placing them with some of the elders to keep them "under raps", safe, accurate, pure, secure and intact.
Individuals complain that many do not understand our traditional values and ways. Some that lack that understanding are of our " own peoples", even greater numbers are of dominant society.
The elders are willing to teach these gifts and assist with the inner walk to understanding. If they are approached in an honorable fashion and they read sincerity in not only the words, but also the walk of the professed talk.
Elders have a wise window in their heart and in their heads......it allows them to "sense" another's sincerity thru patterns of speech, attitudes of energy and how the individual walks what they profess thru talk.
Those who seek and request in an honorable fashion will be exposed to the traditions as a small child is fed small bites, a little at a time. The elder will observe as to whether the " food" has been accepted...chewed well... and understood. If those small
bites are not incorporated in to that individuals walk, they will never receive a full course meal.
Even an elder will not spoon feed to the point of choking the recipient who is unwilling or unable to digest. This is why one of the basic lessons they must master is personal self discipline ! Without it they will never understand or " see" beneath the superficial surface of the teaching Many an elder has been the subject of criticism due to this.....and actually that very criticism is a " good thing". Part of the elders purpose is to get the individuals attention and cause them some discomfort. They " squirm" a little and question themselves and their limited view which ultimately causes them to think ! Those actions of avoidance eventually lead the individual to adjust, attempt change and trigger their personal emotional and spiritual growth.
The elders can learn from the criticism they receive from "outsiders" as in each criticism there is at least a grain of truth, along with the opportunity to better understand the individuals who levy judgment. An individual who is constantly passing judgment on others is essentially exercising externalized self judgment and lacks acceptance of themselves. Criticism is not an effective "weapon" against an elder who knows...lives and walks their traditions...it actually makes them stronger ...adds to their depth of character and aids them in being more effective.
Often the criticism comes from unlikely sources, those amongst our own culture. One of the most common is " why would you share traditional teachings or ways with those of different color or culture " ? It usually isn't worded quite that politely, but that is the essence of their verbiage. Each must answer that criticism in their own way, but personally I fail to see that it is even a valid or reasonable concern.
If you were Baptist and someone came to you who was not Baptist, seeking accurate information...struggling to learn and understand your beliefs and convictions as a Baptist....if they decided to " convert " and become a Baptist who actually lived their life based on those beliefs you shared......would you say they " stole" your spirituality ? Why would you not be flattered and honored ?
The traditional way, the ancestral way
is alive somewhere within every beating heart
and no-one can "steal" something that is usually freely given
or shared if the request is presented in an honorable fashion.
The " old way", the " red road ", the "traditional walk"
is not about being " Indian", it is about being of " the people "
of being " a human being".
It comes from our ancestral memories,
from our DNA coding, from what we were taught.
How we were raised, but also, what our hearts tell us
and what Creator has designed and directed us to do
not do, be and not be.
Our lives, actions and walk are a reflection of the voice of the wind.
The melody of the rushing water, the lessons observed from all the four legged's.
The strength of the up right standing ones, the humility of the creepy crawlers
The unlimitless of the winged ones, the depth of the finned ones, the records of the stone people
The vastness of the heavenly bodies and the grounding and creative forces of Earth Mother.
until later I leave you with a hug....
|
A Short Biography
(SOARING PAW 'N HOOVES CAWLEY) 8/13/1945 - Gram Selma is the Administrator of Ocali Nations Intertribial, a Florida native American Indian intertribal organization, and is of Navajo/Apache descent. Selma was born of the traditions and she has dedicated her life to the continued study of the same, having been blessed to be a student of many well known and respected Elders and Tribal Leaders. She has served as a delegate to the White House Conference on Native American Education. From 1996 to 1998, she was honored and appointed as a Peace Elder for Wolfsong, an indigenous world wide elders council. She has also served on powwow committees and on Board of Directors of various Native American oriented organizations. Recently she has been honored by having some of her traditional crafts purchased by the Fenimore Museum in Cooperstown, NY. Since 1990, Selma has dedicated herself full time to "perpetuating" and assisting others in the perpetuation of the traditional oral teachings, sacred traditions, ceremonial concepts and prophecies of "the people" (all Native Americans). Selma has shared "Circle of Life" classes for thirty years. She is a licensed minister and spiritual counselor of non denominational status. Selma Palmer, biologically a Cawley, being the daughter of Robert Harris Cawley , who was adopted as an infant by the Palmer's of Georgia and of Una Johnston (maiden) of West Virginia. Selma can be contacted thru The Ocali Nations Int. Inc., P.O. Box 2316, Silver Springs, Fl 34489 |
Manataka Video Store New!
Moon
of the Popping Trees
By Waynonaha Two Worlds
Tonight as the wind blows around the house I am brought back to sitting with
my Father in Nevada listening to the same wind. I hear the voice of my
Father as he tells me of the wind singers.
The Wind:
"Where does the wind go"? I ask my Father one day. We were sitting on an
out crop of stones resting our horses and listening as the wind howled down
the valley. The whirlwinds of dust and sand danced in the sage brush
whirling here and there in no particular pattern. As usual there was a long
silence most people would not be able to endure.
Children these days are impatient, they want to get the answer
immediately. I waited and watched, the swirling of the wind dancers, as my
Father lit up his cigarette and took a few puffs. I always liked the smell
of the smoke when it was first lit. the smell reminds me of the sweet grass
burning in our home each day.
It all blends with the sweet pine needles I burned in an old iron fry pan,
to give thanks and prayer. My Father looked off into the distance and
I could see his eyes go into that strange trance like stare. I had grown to
know this stare and find myself many times lost in just such a trance like
state. Finally he spoke to me in a soft and deep voice that went right into
your very being. He said, "Frog": that was one of the little names I had
through the years, he was fond of giving us these names. "What do you hear
in the wind"? he ask. I waited because to give an answer right away was
not showing respect but arrogance, besides you could make a bad answer
unless you thought it all out. I listened very hard and I said, "I hear
music and singing." I felt very proud that I could see a little smile at
the corner of his lips, so I knew that I had at least gotten some of it
right. I kept my eyes down cast looking at the ants crawling around my boot
toe.
He then ask me. "where does this music and singing come from"? I was stumped so I said in a proper time frame, "I do not know". I had learned that if you did not know the answer don't ever guess. My Father's favorite saying was "a little knowledge in the hands of those who are not aware is dangerous." I never questioned this but in the years to come I realized what he was talking about. After a while he put his cigarette out on his boot heel, then stripped the paper off and offered the remaining tobacco to his horse. Peanut grabbed at it and munched away on the few threads of tobacco like it was candy. I knew also that the tobacco worked as medicine to rid our horses of parasites. My Father then told me this story about the wind.
In the time before the stone lodge there was no songs to be sung.
People were new to this land and had not found their way or their voices.
Coyote could sing and so could the Wolf, the birds sang songs and the
grasses and trees too. The many legged and no legged had a song to sing that
was their very own. But the two legged did not have a song to sing. There
was no drums or flutes or rattles. Only the rattle snake had a rattle and
the grouse would drum on the log as would the woodpeckers. Crickets made a
see saw sound with their hind legs and other insects buzzed or hummed. My
Father looked at me out of the corner of his eye and said, "even the frogs
had a song and they only sang in the evening or at night. It is said that
they could call the rain, or let us know when it was going to rain."
The fish and the other ones with fins that lived in the water listened to
the frog. Frog would tell them of the weather and let them know where the
best food was to be found.
The wind was quiet then when it came to sweep across the plains and slip
into the mountains nooks and crannies. All was peaceful and quiet on the
Earth. There was of course the noises that the animals, birds and insects
made, and of course the Frog.
One day a small child named Sweet Grass, was walking in the meadow and a
magpie came and sit on a branch of a cotton wood tree. The Magpie started
to sing to the little girl and she tried to make the same sounds of the
Magpie. Soon she was singing the Magpie's song and trying to sound like
Magpie. Magpie laughed and Sweet Grass laughed too. Sometimes Magpie talked
to her in a way that uses the mind and not the voice. He told her that he
was also a two legged and was captured and locked into a birds body. He
told her that there were many such birds that were his relatives and that
some lived here and some in lands far away. Raven, and Crow, he said were
his relation on this land where we now live.
Each day the little girl would come and listen to the Magpie as he told her about the land and why the two legged came to live here. He spoke of a land far away in the stars where the ones who she was related to came from. He said all the two legged came from that place beyond the stars in the sky world.
As there was no way to tell her parents about this wonderful bird she could
not share what she had learned. Finally one day when she did not know her
mother was near, she started to sing the song the Magpie taught her. Her
mother ran from the lodge making a high pitched crying noise. This
frightened the people and they thought maybe a bad spirit was in this
child. Many stayed away from the fire if she was near it and did not eat of
the food she had touched.
This did not stop Sweet Grass she sang the magpie song all day long. Finally many of the other children started to make the same sounds she made. The parents did not understand this and were very much afraid.
Where ever the children went the Magpie, Crow and Raven followed them and
taught them more and more of the songs and ways to make wonderful sounds.
Soon the land was full of sounds and from all of this came the way we speak
today. This took many years so it was not done over night or in one
generation.
The sounds you hear on the wind are the voices of our ancestors still
telling us how to sing and make the music that was given to us by the bird
nation. The songs of our people will never be lost as long as we sit and
listen to the wind. When we need a medicine song we only have to offer
tobacco and listen. Soon the wind will whisper the song we need for healing
or for helping the people.
Later from the grouse and the wood pecker we learned to make the drum and from the woodpecker we also were given the flute. Rattle snake gave us the medicine of his rattle to scare away the bad Tokas (spirits). From many animals and creatures we were given all the things we now take for granted.
The standing Nation (trees) still are here to carry the voices in their
branches of the ancient ones as they tell us their story and teach us their
songs. We are told that all the earth that is ever going to be is
here, on this what we call Mother Earth, all the water is here and just
recycles in this bubble around the Earth Mother. All the air is here, and
is recycled from oxygen to carbon dioxide in this bubble. Without these
things there can be no life on this our Mother. As for the wind it is also
here and circles around the Earth Mother cooling her and heating her in the
seasons. In this wind there is all the sound that ever was and ever will
be on this Earth Mother. The wind is carrying the voices of our ancestors
so we will never forget who we are, and where we came from.
Some times now when I am an old woman I can go and stand on a hill when the
wind is blowing and hear the sound or the ancient ones playing instruments
that I do not know. The sound is so sweet that it fills me with wonder and
peace. Bells and flutes, horns of birch bark, deer toe rattles, drums, all
of these are in the wind that flows around this sweet Earth Mother. Ocean
waves are in the sound as they crash on the shores. The voices of the
animals and people and birds are here in the wind. All the music up until
now is in the wind. The sound of people in laughter and in pain are in the
wind. All the sounds of war and destruction are also in the wind.
All of my relations voices are carried in the sound of the wind from all the
places of the Earth making one band singing and playing in harmony.
So I am never alone and I am always with my people. The wind sings the songs of our people all of our people in one voice in one song for peace.
"Listen to the wind and hear our elders as they speak. As long as the
wind blows we are all one, connected under this blue
bowl of the sky". ~Chief Plenty Horses. Oglala Teton Black Hills.
Waynonaha Two Worlds. Copyright (c) 2006 by Waynonaha Two Worlds. All publication rights reserved.
A Short Biography
Waynonaha
Two Worlds, is born of the Bear Clan, Oglala Lakota and is a direct
descendent of seven generations of traditional healers. Her mothers
people are of the Southern Cherokee Nation of Texas of which she is a
member of the Bird Clan. Much of her youth was spent living in a
isolated Western community. After raising her family and working
in the medical field for over 30 years she now travels worldwide.
Waynonaha is known as Grandmother Two Worlds by many people. She
is an ordained minister of the World Peace Elders Ministries and she has
offered prayers of peace in all the corners of the earth.
Waynonaha Two Worlds RN, BS, MS. is a Doctor of Spiritual Healing, and private counselor as well as traditional healer. She currently makes her home in Cassadaga, New York near Lake Erie. The vision that was given to her over twenty years ago is coming into reality.
Grandmother Waynonaha says, "We must all reunite to pray for the peace
of the Earth. Wakan Tanka Kici Un"
HAIR RAISING... A SPIRITUAL JOURNEY
Paula Lightening Woman Johnstone
Hair
is the physical manifestation of our thoughts and an extension of ourselves. So
pure and sacred are the thoughts of Our Mother, the Earth, that Her hair grows
long and fragrant. The Sweet Grasses found growing around the World represent
the hair of Our Mother, the Earth. These special grasses have long been
collected by the Native Peoples of Earth to use as incense (to perceive by the
senses) for physical and spiritual healing, celebrations, for sacred prayer and
purification rites. Loving All Her Children, the Earth allows us to share in Her
loving intent and Her perfect and purifying thoughts. On the Medicine
Wheel Sweetgrass sits in the North position, the place of Water/Consciousness,
the Place of the Minder of the Universe, and the Soul of Man.
As Native People walk the Sacred Path of the Creator God, Our Hair, the physical
extension of our thoughts, allows for our direction along the Path of Life. All
Peoples of Earth have cultural tales/tails (tails guide beings, example; without
tails-Birds could not fly, Fish could not swim and Animals would be
without balance) depicting the Power of Hair/Thought, telling of the
strengths of Men and Women, using thoughts/hair to defeat evil. Should you
maintain pure and perfect thoughts, evil sorcerers and witches cannot use your
hair in their evil ceremonies to defeat you, for they need the weaknesses in
your thoughts, to cause you harm. Believe in the Power of the Creator, not in
the magic of Man.
In
many countries around the World, Holy men and Holy women are recognized by the
length and glory of their hair. The cutting of hair by oppressors has long
represented the submission and defeat of a People, through humiliation. The
Language and Sacredness of Hair is taught by All Tribal People of Earth. The way
a People comb (the Alignment of thought), braid (the Oneness of thought), tie
(the Securing of thought) and color (the Conviction in thought), their Hair is
of great significance. Hair styles are important for they portray and announce
participation in various events and the feelings expressed by People; the state
of merriment or mourning, at a given time, or a stage of life; whether one is
coming of age, marriageable or married, one's age and tribal status. Hair can
depict the Tribal Spirits one follows given the geographical location of a
Peoples and the Spirits flowing through someone depending on their age as a
Spirit and the spirits that one is calling on, in a given ceremony. Different
styles signify the Tribe one belongs to and are worn to indicate times of peace
or war.
Submitted by Carol Henderson
RUMOR OR FACT? REPRINTED BY REQUEST
Remember last month (May) when we asked if the information below about AVIAN BIRD FLU was a hoax or not?
We received many responses from our readers who have verified the majority of the facts below are CORRECT. Statements typed in red font are TRUE based on government, business and medical community reports.
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We received a message containing the following information. Can anyone verify the veracity of this information:
Bird Flu Pandemic is a scare tactic to make millions of dollars
Please send verified facts to: manataka@sbcglobal.net Thank you!
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Resources:
1. This link is an Avian flu timeline on WHO’s website. This timeline begins in 1996. - http://www.who.int/csr/disease/avian_influenza/timeline.pdf
2. U.S. Department of State entitled ‘Avian Flu Fact Sheet’. About midway down the page is a section called ‘Prevention, Response, and Treatment – Take Charge of Your Plans’. This clearly shows the U.S. government promoting Tamiflu as a treatment for Avian flu. Note the date of this article as being March 21, 2006 - http://travel.state.gov/travel/tips/health/health_1181.html
3. Here is a medical news service site for physicians. The ‘About MedPage’ link includes the following: “MedPage Today is the only medical news service for physicians that links consumer medical news and the professional medical analysis needed by clinicians. Through our daily coverage of breaking medical stories and topics widely reported in the consumer media, we provide clinicians with the real-time information they need to address their patients' questions and to find out how new developments might impact their clinical practice.” The following link shows an article entitled ‘Avian Flu Virus Showing Resistance to Tamiflu’. This article is dated September 30, 2006. - http://www.medpagetoday.com/PublicHealthPolicy/PublicHealth/tb1/1850
4. Here is a link to a press release by Gilead Sciences naming Donald Rumsfeld as Chairman dated January 3, 1997. There are other pages on this site that will link to the relationship between Gilead and Roche.- http://www.gilead.com/wt/sec/pr_933190157/
5. The two following links address Tamiflu sales for the years 2004 and 2005. Scroll down to the section entitled Virology for this information. - http://www.roche.com/med-cor-2005-07-20 http://www.roche.com/inv-update-2006-02-01
6. No hard facts as to Rumsfeld’s current holdings in Gilead Sciences, however, here are some interesting facts about his role in this ugly scam.
http://money.cnn.com/2005/10/31/news/newsmakers/fortune_rumsfeld/?cnn=yes
Thank you -- especially to Mitzi and George.
AVIAN FLU HITS FLORIDA TRAILER PARK!

CONTACT YOUR LOCAL NEWS MEDIA -- GET THE WORD OUT ON THIS BUSH ADMINISTRATION SCAM!
A Warrior Cared for by Wolves
A Seneca Story
Among the Seneca's there was a war chief named Ganogwioeon. Once,
with ten men, he went on the warpath to the Cherokee country. They
found the Cherokees on the watch and could do nothing.
Then the chief said to his men, "I'll go alone to their village."
And after dark, leaving his men in the woods, he went to the
Cherokee village.
In the first cabin he came to, he found an old woman and her
granddaughter. They didn't see him. He crept into a little place
where they kept wood.
After dark the old woman said to her granddaughter, "Maybe
Ganogwioeon is around here. I'll shut the door," and she spoke a
word of warning to Odjú, her granddaughter. The chief heard this.
After a while the girl said, "It is time to sleep."
The chief heard this also and heard the girl going up the ladder to
sleep above, meanwhile talking with her grandmother, who was below.
The old woman fastened the door of the little wood house, with bark
strings and fastened the chief in, leaving the door to the cabin
unfastened.
After waiting till the old woman was asleep, the chief went into the
cabin. The fire had burned down to coals but he could see the ladder
that the girl had climbed. He went up. The girl was not asleep and
was about to scream when he said, "If you scream I'll cut off your
head. The chief of this village has a daughter. If you will get her
to come into the woods with you I will spare your life." Odjú said,
"In the morning, as soon as the grass is dry, I will go to the
chief's house and ask his daughter to come with me to
gather wood."
Threatening to come back and kill the girl if she failed to do as
planned the chief left the cabin.
Early the next morning, Odjú went to the chief's house and said to
his daughter, "Come with me and gather wood." (This was the custom
in those days.)
The chief's daughter was willing to go and they started. As soon as
they came to the forest the Seneca sprang out of his hiding place
and ran toward them. Odjú stood still, but the chief's daughter
screamed and ran toward home. Ganogwioeon caught her, scalped her,
and then, giving a war whoop, ran away. Men rushed out of their
cabins and pursued him.
The Seneca saw that among the men following him there was one good
runner. He hid in a ravine and when the runner came to the entrance
of the ravine he shot him with an arrow and pulling off the man's
scalp held it up before the people who were following.
When the Seneca came to a second ravine another runner was ahead of
the rest. He aimed at the man, but his bowstring broke. The pursuer
saw this and rushed into the ravine. The Seneca ran swiftly, but the
Cherokee overtook and closed with him. A second and a third man
came, then others; they bound Ganogwioeon, led him to the village
and summoned the people to assemble.
Among the Cherokees there were two women who were looked upon as the
head women of the tribe. Each woman had two snakes tattooed on her
lips--the upper jaws of the snakes were on the woman's upper lip,
and opposite each other, the lower jaws on the lower lip in the same
way. When the woman opened her mouth, the snakes seemed to open
theirs.
These women said, "This is the way to torment him; tie him near a
fire and burn the soles of his feet till they are blistered, then
let the water out of the blisters, put kernels of corn inside the
skin, and chase him with clubs till he dies."
When Ganogwioeon's feet were blistered, the women stripped him and
tied a bark rope around his waist. One old man said, "I want to hold
the rope."
The people stood in two lines and at the end of each line were many
people. The Seneca had to run between the lines. He ran so
fast that he pulled the rope out of the old man's hand, then
plunging to one side, he broke through the line and ran with all his
strength toward the place where he had left his men.
When running he thought he was going to die, for he was naked and
unarmed, far from home, and his feet were raw, but he evaded his
enemies and, when night came, crept into a hollow log. In the night
he heard steps on the dry leaves, and thought the Cherokees had
discovered his hiding place. Whoever it was came up to the tree and
said to someone who was with him, "This man is our friend."
Then he called to Ganogwioeon, "You think that you are going to die,
but you will not. We will take care of you. Stick out your feet."
The chief put out his feet and right away he felt someone licking
them.
After a while one of the strangers said, "We have licked his feet
enough. Now we must get him warm, we will go into the tree and one
of us lie down on each side of him."
It was very dark in the hollow log, but the man felt someone lie
down on either side of him, and soon he was so warm and comfortable
that he fell asleep.
Just before daylight the strangers crept out of the log and told the
man to stick out his feet. They licked them again, and then said,
"We have done all we can now. You will go on till you come to a
place where you put a piece of bark. Raise the bark up, you will
find something under it."
When the man came out of the log, he found that his feet were
better, he could walk comfortably. At midday he came to four posts
holding up a bark roof. On the ground, under the roof, was a large
piece of bark. He raised the bark and found a piece of flint, a
knife and an awl, then he remembered that his men had put those
things there a couple of years before, when on the warpath. He took
them and went on.
When it began to grow dark he looked for a hollow tree, found one
and crawled into it. In the night he heard steps on the dry leaves
and a voice said, "Our friend is here.
Then someone said, "Put your feet out."
He did so and again they were licked.
Then the stranger said, "That is enough, we will lie near our friend
and keep him warm."
They went into the tree and lay down, but before daylight they crept
out, and, after licking the man's feet again, said, "About midday
you will find food."
The man went on till he found a bear that apparently had been killed
only a few minutes before; it was still warm. When he had skinned
the bear and cut out some of the meat, he saw, not far away, a
smoldering fire, he blew it and it blazed up. He cut meat into small
pieces and roasted it on sticks.
When night came he lay down, and soon he heard steps on the leaves
as he had the preceding nights, then a voice said, "Our friend is
lying down; he isn't going to die; he has plenty to eat. We'll lick
his feet."
When they finished, they said to him, "Nothing will happen to you
now, you will reach home in safety." And they went away.
The next morning the man, taking some of the meat, went on toward
home. That night his friends came again. They said, "Your feet are
well, but you will be cold," and they lay down one on each side of
him. Before daylight, when going away, they said, "At midday you
will find something to eat and to wear."
The man traveled on till toward midday, then found two young bears,
just killed. He skinned the bears, cooked some of the meat, tanned
the skins and lay down, very tired.
The next morning he made leggings of the skins, took what meat he
wanted and went on.
That night the friends came to him, and said, "To-morrow you will
find something to wear on your feet."
About midday the man came upon two fawns, just killed.
He tanned the skins and made moccasins. When night came, he made a
fire, cooked meat, ate, and then lay down.
Soon he heard a voice say, "Our friend, you will reach home
to-morrow. Now we will tell you why we healed your feet and cared
for you. Always when you have been off in the woods hunting and have
killed game, you have given the best part of the animal to us, and
kept the smallest part for yourself; we are thankful. In the morning
you will see us and know who we are."
When daylight came the chief saw two men, as he thought. As soon as
he stood up the men took leave of him and started off. Wanting to
see his friends as long as he could he turned to look at them and in
the twinkle of an eye he saw that one of them was a white and the
other a black wolf.
The chief reached home as his friends, the wolves, said he would.
Seneca Indian Myths by Jeremiah
Curtin
[1922] and is now in the public domain.
Submitted by Carol Henderson
ARCTIC
VILLAGE
POPULATION: 147 (2004)
LOCATION: On the east fork of the Chandalar River, 100 miles north of Fort
Yukon, 290 miles north of Fairbanks.
DESCRIPTION: A Neets'aii Gwich'in community whose inhabitants, 92 percent of
whom are Alaska Native, lead a subsistence lifestyle. The economy is based on
the harvesting of caribou, moose, sheep, porcupine, rabbit, ptarmigan,
freshwater fish, waterfowl and berries. The school (about 45 students), clinic,
village council and stores are the primary employers. Seasonal jobs are found in
construction, firefighting, guiding and conducting wildlife surveys for the U.S.
Fish & Wildlife Service. Some residents trap or sell firewood for income. Air
transportation provides the only year-round access.
HISTORY: The Arctic Village area may have been populated as early as 4,500 B.C.
Until the 1950s, the Neets'aii Gwich'in ("residents of the north side") lived a
nomadic life, using seasonal camps and semipermanent settlements like Arctic
Village, Christian, Venetie and Sheenjak in pursuit of fish and game. They
traded with Eskimos on the Arctic coast. The advent of firearms in the early
1900s let family groups gather more permanently at several locations, no longer
having to disperse into small groups to hunt caribou. The first permanent
resident at the present village site was Chief Christian in 1909. In 1943, the
Venetie Indian Reservation was established to protect land for subsistence use.
With the 1971 Alaska Native Claims Settlement Act, Venetie and Arctic Village
chose title to 1.8 million acres of land in the former reservation.
Copyright © 2006 The Anchorage Daily News (www.adn.com)