Manataka American Indian Council                                                                                             Volume X  Issue 7  JULY 2006


SMOKE SIGNAL NEWSLETTER

Manataka - Preserving the past today for tomorrow 

 

 

 

 77 printed pages in this issue - Biggest Ever!

 


 

Contents:

Animal Rights and Wrongs: Health Alert: Coca Garden Mulch Kills

Grizzly Bear Endangered!

Bennie LeBeau Message from the Andean Cordillera
Communications: An Open Letter to Manataka

Eco-Notes:

Eden Found!
Elder Council Meeting: Short meeting big on substance

Elder's Meditation:

Oren R. Lyons, Six Nations

Michael Kabotie, Hopi

Feature Story: 

Hair Raising... A Spiritual Journey
Fluoride Watch: Fluoride Industry Busted
Focus On Indigenous People: Arctic Village
Funny Bones: You Are An Indian If...
Grandmothers Speak:

Waynonaha - Moon of the Popping Trees

Gram Selma - Traditions of our Ancestors

Hawk Speaks:

Cowboys and Indians

Healing Prayer Basket:

Prayer is Powerful!

Health Watch:

Antibacterial Products May Be Harmful

Hill & Holler:

4th of July Holiday is coming up
History: A Warrior Cared for by Wolves
Inspiration:: A Spiritual Warrior

Legends of Old:

Story of Big Sister and Little Sister

Letters to the Editor:

In the Name of Progress

MAIC Messages:

Manataka Needs Things
Mother Earth Watch: Speak Now or Forever Hold Your Peace...
Nammy Music Awards: 8th Annual Award Winners
News Flash:

Another White Buffalo is Born

Congress is Selling Out the Internet

Poetry Circle: He is An Indian
Opinion Page: Illegal immigration is a hot topic these days
Rumor or Fact? Reprint by Request
Sacred Site Watch:

Kituwah Mound, North Carolina, Eastern Cherokee

Tribal Politics: Cherokee Nation Defined

Upcoming Events: 

Great Inter-Tribal Gathering of the Nations

Warrior Society: 

Crows Journey
Website Updates:  Six new feature stories

Women's Circle:

America's first farmers were women
Women's Council: Circle of Friendshiip

Women's Medicine from Magdala:

Beautiful Awakening of the Feminine


 

ANNOUNCEMENTS...

 

Help Needed Now!  

Grandmother Helen RedWing and Joseph Vinson are in need food now!  Helen has been disabled for many years and receives no government benefits.  Joe was forced to retire from the Post Office for debilitating back pain after many years of good service, but the government has been dragging its feet in awarding him compensation and retirement funds.  They do not qualify for food stamps because he as too much money in his retirement fund -- that the government is withholding.  The Army Relief Fund has paid their rent and utilities, but there is no money for food and gas money.   These are two wonderful elders who need our help now!  Please send boxes of food and donations directly to them at:  3308 Weber Drive, Lakeland 38002-9728   PLEASE DO THIS NOW BEFORE THEY HAVE TO BE HOSPITALIZED!

 

Booklets Available

Manataka now has available several thousand copies of a 16-page booklet titled “Native American Spirituality: An Informational Guide for Health Care Providers, Hospital Staff and Administrators, Chaplains, School Administrators, Funeral Directors and Others Regarding Ceremonies, Rights and Obligations.”  Read the booklet here

 

Single copies are $1.00 to cover the cost of mailing.  10 booklets - $5.00.  25 booklets $10.00  For higher quantities send us an email.  See related story below.

 

A MUST READ:

"A Reflection on the Relevance of the Indigenous World in These Critical Times" --- A powerful, intelligent and spiritually moving treatise by Otto Caballo Blanco Riollano.  English Version   Español Versión   La Relevancia Del Mundo Indígena En Este Tiempo Crítico:  Una Reflectión

 

 


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UPCOMING EVENTS

 

 

Sacred Sites Summit - Great Inter-Tribal Gathering of the Nations

Intertribal Coalition to Defend Bear Butte

August 1- 4, 2006

Sturgis, South Dakota

 

Bear Butte is "Nowah'wus" to the Cheyenne Nation. It is "Mato Paha" to the Lakota. Across the Great Plains over thirty indigenous Nations acknowledge the sacredness of this Butte and it's surrounding area. It is a mountain inhabited by spirits and spiritual powers that are well known to our people. For this reason Bear Butte is central to our ceremonial life as native people of the Great Plains and is necessary for the continued health and well being of our people. All life on Bear Butte must be respected and defended. No people have a right to destroy or disrespect our sacred mountain. Rally to bring tribes and individuals together to defend Bear Butte. Contact information: Debra White Plume, Director; 101 Lonesome Valley Rd., Manderson S.D. 57756  605-455-2155 or Vic Camp, P.O. Box 95, Manderson S. D. 57756, 605-455-1122

 

The Gathering of the Peacemakers:
Healing Santa Cruz With One Love
Santa Cruz, California - Labor Day - September 04, 2006
Free Admission!  Click on poster for more info


San Lorenzo River Park in downtown Santa Cruz, California on Labor Day.  Native American elders, Tibetan monks, religious leaders and local teachers of love. Performances by local and internationally-known conscious artists whose message reinforces our own. Already Grammy-award nominee reggae artist Luciano and recording artist Mikey General to perform. All speakers and performers donate their time and talent for free.   We believe that if the peacemakers - those people teaching love in the community - can gather together and revitalize each other as well as encourage others to join them as peacemakers, they can have a positive effect on the entire community manifesting in lower crime, drug abuse, domestic abuse, etc. We encourage each person to heal the small piece of the planet the Creator has assigned them by simply loving and forgiving as much as they can. roskind@boone.net

 

 

Spirit Keepers Caravan
Bringing the Children Home

August 14 - September 30, 2006

Vancouver, Canada

More than 50,000 aboriginal children died in church-run residential schools across Canada between 1890 and 1984. Few of their remains were ever brought home for a proper burial. Their killers were never brought to justice. And the truth of the Aboriginal Holocaust has remained buried. Until now.  Clan Mothers and Elders have decided to launch a Spirit Keepers Caravan that will visit the sites of former residential schools and help give voice to the spirits of the children who died there. The Caravan will rally survivors and ask the government of Canada and the Catholic, Anglican and United Church to return the remains of the disappeared children to their homes so they may finally be laid to rest.  With thanks from The Elders of the Spirit Keepers Caravan: Growing Rock, Anishinabe-Cree Nation; Martha Joseph, Getksan Nation; Whispers Wind, Anishinabe Nation The Caravan will be leaving Unceded Coast Salish territory ("Vancouver") on August 14, 2006, to be joined by others. Contact us now to plan a ceremonial event or public forum on your territory.   spiritkeeperscaravan@yahoo.ca


Bridging the Americas - Reuniting the Eagle and the Condor

Gathering of The Elders at Lake Titicaca, Peru

March 19 – 23, 2007

“When the Eagle once again flies with the Condor, a lasting peace will reign in the Americas and will spread throughout the world to unite humanity.”   Legends state that Aramu Muru assisted many Native American tribes after they arrived in Peru during the time of the destructions of Mu and the Old Red Land (Atlantis). He then united these tribes into a very advanced culture that proceeded to build many of the towering megalithic temples that still adorn the landscape of Peru today. Although most of us have forgotten our past connections, the spirit of Aramu Muru has never left us, and he continues to watch over all the Americas from his Illumination Temple located above Lake Titicaca. Moreover, the great Solar Disc of Mu is also said to still continue to exist and is currently located on the bottom of the sacred lake. Since1992, when the Pachacuti or “World Transformation” anciently prophesied by the Incas first commenced, Aramu Muru and the Illumination Temple have made their presence known again and the Solar Disc has begun emanating powerful streams of spiritual light that will eventually unite the Americas and uplift the entire world. Soon the prophecy will be complete; the Eagles (North America) will reunite with the Condors (South America) and the tribes will once again become one. Join us on the Spring Equinox of 2007 at Lake Titicaca as we connect with our ancient past, reunite the tribes, and help fulfill the sacred destiny of the Americas.  Contact the Institute for Cultural Awareness. 928-646-3000  http://www.ica8.org  info@earthdance8.org

 

                                  

SEE MORE NON-POWWOW EVENTS HERE

 

2006 POWWOW NOW CALENDAR - LARGEST ON THE WEB

 


Sharon Kamama Kanogisdi Baugh Crosses Over

Long-time Manataka Women's Council Chair Remembered

 

Sharon Kamama Kanogisdi Baugh, 56 of Hot Springs, AR, a long-time member of Manataka and the first chairperson of the Manataka Women's Council crossed over in her sleep from complications with cancer on June 30.  She will long be remembered as a great and courageous mother and grandmother of the People.

 

"Sharon Kamama, Amanda and Becky Moore were the triangle that began the Manataka Women's Council Circle of Friendship.' Over the years, the triangle has formed many circles with ever changing women across the United States and around the world. Whatever the changes within, the basic philosophy that began the organization has continued, 'all I need is a friend.' A friend sees faults and loves anyway, a friend accepts, a friend listens, a friend laughs, cries, and understands. Our hearts cry in pain as we say goodbye to our best friend, as we see the sadness in her family as she leaves, yet it is with gladness that we realize her suffering is over. Sharon fed the masses at gathering after gathering, she loved us unconditionally, she gave selflessly and we will miss her," said Becky Moore.

 

A week prior to her death, Lee Standing Bear and Becky Flaming Owl Peacekeeper Moore went to Sharon Kamama's bedside.  As Becky stood speaking with Sharon's devoted husband, Simeon, Lee Standing Bear whispered words of encouragement and love into Sharon's ear.  After a time, Sharon's weakened eyes found Bear's heart as she said, "I have a message for the People of Manataka.  Tell them that my love for them and Manataka is eternal.  Tell them to love one another and this will conquer all things.  Tell them the future and destiny of Manataka is written in the pages of time and will bring great blessings to all people."  Sharon Kamama then closed her eyes and her lips became quiet as she slipped back into the shade.   She will be forever remembered at Manataka as a  wonderful, gifted and blessed woman.

 

Sharon and Simeon Baugh were married 30 years. For the last few weeks of her life he did not leave her bedside. Together they had four children, Wendy, Susan, Juliet, and Gary. They share seven grandchildren and a host of aunts, uncles, cousins, in-laws and adopted family members.  

 


Manataka Summer Gathering Communication:

 

An Open Letter to Manataka

From Taino Ti, Grandmother Forest Bird

 

May the Great Spirit bless the Manataka Gathering and the Ancients Nations that are represented here to share the wisdom and Love of All.

 

The time has arrived, the time to share the wisdom of those that came before us to sustain, develop and teach us the good relation with Mother Earth and all those living on Her, the Goddess.

 

Thank you for showing your commitment to Her, Mother Earth, and may the lessons that you will learn this weekend be shared with all your Relations.

 

Our Ancestors, the Taino Nation, African and Spanish people, and our Spiritual Head, Chief Agueybana I, send blessings to all the people in this gathering and express their respect for the native ways of our brothers and sisters of the North.

 

The Sacred Elders Circle of the island of Borike send you best wishes of Peace, Beauty, Harmony and Love to you All.  Our prayers will be with you, knowing that all your objectives will be fulfilled.

 

Taino Ti, Grandmother Forest Bird

Sacred Circle of the Sacred Island of Borike (Puerto Rico)

 


 

Inspiration

 

 

A Spiritual Warrior
 

Life offers us the opportunity to become a Spiritual Warrior.
A warrior is one who bravely goes into those dark areas within themselves to ferret out the Truth of their being.
It takes great courage, stamina and endurance to become a Spiritual Warrior.
 

The path is narrow, the terrain rough and rocky.
You will walk alone: through the dark caves, up those steep climbs and through the dense thick forest.
You will meet your dark side. The faces of fear, deceit, and sadness all await your arrival.
No one can take this journey but you.
 

There comes a time, in each of our lives, when we are given the choice to follow this path.
Should we decide to embark on this journey, we can never turn back.... Our lives are changed forever.

 
On this journey, there are many different places we can choose to slip into and hide. But the path goes on.
The Spiritual Warrior stays the course, wounded at times, exhausted and out of energy.

Many times, the Warrior will struggle back to their feet to take only a few steps before falling again.
 

Rested, they forge on, continuing the treacherous path.
The journey continues. The Spiritual Warrior stays the course.

Weakened, but never broken.
One day, the battle, loneliness and desperate fights are over.
The sun breaks through the clouds; the birds begin to sing their sweet melodies.

There is a change in the energy.
A deep change within the self.
The warrior has fought the courageous fight.
The battle of the dark night of the soul is won.
 

New energy now fills the Warrior.
A new path is now laid before them.
A gentler path filled with the inner-knowing of one who has personal empowerment.
With their personal battle won, they are filled with joy.
A new awareness that they are one with the Spirit beams as they go forth to show others the way.
They are not permitted to walk the path for others.
They can only love, guide and be a living example of the Truth of their being.

 
~From Author Unknown

Submitted by Romaine Garcia

 


Inspiration

 

Sooner or later, you are going to learn, just as I did, that there is a difference between KNOWING the path and WALKING the path.


~Morpheus, from The Matrix~

Submitted by Sheri Awi Anida Waya Burnett


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George Carlin on Indians…


Now the Indians.  I call them “Indians” because that's what they are. They're Indians. There's nothing wrong with the word Indian. First of all, it's important to know that the word Indian does not derive from Columbus mistakenly believing he had reached “India.” India was not even called by that name in 1492 - it was known as Hindustan.


The word Indian comes from Columbus' description of the people he found here. He was an Italian, and did not speak or write very good Spanish, so in his written accounts he called the Indians, “Una gente in Dios.” “A people in God.” In God. In Dios. Indians. It's a perfectly noble and respectable word.
 

As far as calling them “Americans” is concerned, do I even have to point out what an insult this is? We occupy their hemisphere, kill sixty to a hundred million or so of them, destroy five hundred separate cultures, herd the survivors onto the worst land we can find - and now we want to name them after ourselves? It's appalling. Haven't we done enough damage? Do we have to further degrade them by tagging them with the repulsive name of their conquerors? But are they really “conquered?!” What about the ones still here – are they chopped liver!?

You know, you'd think it would be a fairly simple thing to come over to this continent, commit genocide, eliminate the forests, dam up the rivers, build our malls and massage parlors, sell our blenders and whoopee cushions, poison ourselves with chemicals, and let it go at that. But no. We have to compound the insult!

I'm glad the Indians have gambling casinos now. It makes me happy that dimwitted white people are losing their rent money to the Indians. Maybe the Indians will get lucky and win their country back. Probably wouldn't want it. Look at what we did to it.

 

Submitted by Scott Treaty

 

 



 

Eco-Notes:

 

Eden Found

 New Species found in pristine wilderness area of New Guinea!

 

 

 

A Trove of Unearthly Species Uncovered in New Guinea's 'Eden'
By Robert Lee Hotz, Times Staff Writer

In one of the world's most isolated jungles, the Foja Mountains of western New Guinea, naturalists have discovered a vast unexplored preserve of exotic species new to science.

During a 15-day expedition in December, the researchers found hundreds of rare birds, more than 20 new species of frogs, five kinds of previously unknown palms, four new breeds of butterflies, and giant rhododendrons with white blossoms the size of bread plates believed to be the largest on record.

 

Willing subject: In a jungle where man was probably unknown to its creatures, the Long-beaked Echidna was found to be so docile that scientists carried a pair back to camp for study. Photo by Stephen Richards/Conservation International

 

 

 

All told, the 3,700 square miles of mist-shrouded tropical forest on the Indonesian half of the island may be the most pristine natural area in Asia and the Pacific, Conservation International announced in Indonesia today.

"It is as close to the Garden of Eden as you're going to find on Earth," expedition chief scientist Bruce Beehler said.

Under the forest's lush canopy, animals hunted to extinction elsewhere were plentiful and so unused to human contact that they approached the naturalists unafraid, allowing themselves to be handled easily and photographed.

Blazing trails with pink and yellow flagging tape, the field team spotted 40 rare species of mammals, including six kinds of kangaroos. They also encountered a bizarre spined, egg-laying, hedgehog-like mammal called the long-beaked echidna, which was so docile that the scientists picked up a pair and carried them back to camp for study.

It was a journey that had taken a decade of planning.

 

(Story Continued)

 

Submitted by Lori Leah Zack

 


 

GRANDMOTHER'S SPEAK:

 

Manataka is proud to welcome Grandmother "Gram" Selma Palmer of the Ocali Nation and Grandmother Waynonaha Two Worlds of the Bear Clan of the Oglala Lakota who will be regular columnists for the Grandmother's Speak column. Read bios below.

 

 

By Grandmother Selma

 

Many of our traditional, cultural and spiritual teachings have been lost or suppressed due to the influence and forced co-existence with dominant society and it's implied and or regulated expectations.

 

Our Creator and the spiritual world at large have protected some of the ceremonies and some of the traditional ways, beliefs, teachings, and concepts by placing them with some of the elders to keep them "under raps", safe, accurate, pure, secure and intact.

 

Individuals complain that many do not understand our traditional values and ways.  Some that lack  that understanding are of our " own peoples", even greater numbers are of dominant society.

 

The elders are willing to teach these gifts and assist with the inner walk to understanding.  If they are approached in an honorable fashion and they read sincerity in not only the words, but also the walk of the professed talk.

 

Elders have a wise window in their heart and in their heads......it allows them to "sense" another's sincerity thru patterns of speech, attitudes of energy and how the individual walks what they profess thru talk.

 

Those who seek and request in an honorable fashion will be exposed to the traditions  as a small child is fed small bites, a little at a time.  The elder will observe as to whether the " food" has been accepted...chewed well... and understood. If those small

bites are not incorporated in to that individuals walk, they will never receive a full course meal.

 

Even an elder will not spoon feed to the point of choking the recipient who is unwilling or unable to digest.  This is why one of the basic lessons they must master is personal self discipline !  Without it they will never understand or " see" beneath the superficial surface of the teaching Many an elder has been the subject of criticism due to this.....and actually that very criticism is a " good thing".  Part of the elders purpose is to get the individuals attention and cause them some discomfort.  They " squirm" a little and question themselves and their limited view which ultimately causes them to think !   Those actions of avoidance eventually lead the individual to adjust, attempt change and trigger their personal emotional and spiritual growth.

 

The elders can learn from the criticism they receive from "outsiders" as in each criticism there is at least a grain of truth, along with the opportunity to better understand the individuals who levy judgment.  An individual who is constantly passing judgment on others is essentially exercising externalized self judgment and lacks acceptance of themselves.  Criticism is not an effective "weapon" against an elder who knows...lives and walks their traditions...it actually makes them stronger ...adds to their depth of character and aids them in being more effective.

 

Often the criticism comes from unlikely sources, those amongst our own culture.  One of the most common is " why would you share traditional teachings or ways with those of different color or culture " ? It usually isn't worded quite that politely, but that is the essence of their verbiage.  Each must answer that criticism in their own way, but personally I fail to see that it is even a valid or reasonable concern.

 

If you were Baptist and someone came to you who was not Baptist, seeking accurate information...struggling to learn and understand your beliefs and convictions as a Baptist....if they decided to " convert " and become a Baptist who actually lived their life based on those beliefs you shared......would you say they " stole" your spirituality ?  Why would you not be flattered and honored ?

 

The traditional way, the ancestral way

is alive somewhere within every beating heart

and no-one can "steal" something that is usually freely given

 or shared if the request is presented in an honorable fashion.

 

The " old way", the " red road ", the "traditional walk"

is not about being " Indian",  it is about being of  " the people "

of being " a human being". 

 

It comes from our ancestral memories,

from our DNA coding, from what we were taught.

How we were raised, but also, what our hearts tell us

and what Creator has designed and directed us to do

not do, be and not be.

 

Our lives, actions and walk are a reflection of the voice of the wind.

The melody of the rushing water, the lessons observed from all the four legged's.

The strength of the  up right standing ones, the humility of the creepy crawlers

The unlimitless of the winged ones, the depth of the finned ones, the records of the stone people

 

The vastness of the heavenly bodies and the grounding and creative forces of Earth Mother.

 

 

until later I leave you with a hug....

Gram Selma ©2006

 

A Short Biography

SELMA A. PALMER

(SOARING  PAW 'N  HOOVES  CAWLEY)

8/13/1945 -

Gram Selma is the Administrator of Ocali Nations Intertribial, a Florida native American Indian intertribal organization, and  is of Navajo/Apache descent.  Selma was born of the traditions and she has dedicated her life to the continued study of the same, having been blessed to be  a student of many well known and respected Elders and Tribal Leaders.

She has served as a delegate to the White House Conference on Native American Education. From 1996 to 1998, she was honored and appointed as a Peace Elder for Wolfsong, an indigenous world wide elders council.  She has also served on powwow committees and on Board of Directors of various Native American oriented organizations.

Recently she has been honored by having some of her traditional crafts purchased by the Fenimore Museum in Cooperstown, NY.   Since 1990, Selma has dedicated herself full time to "perpetuating" and assisting others in the perpetuation of the traditional oral teachings, sacred traditions, ceremonial concepts and prophecies of "the people" (all Native Americans).  Selma has shared "Circle of Life" classes for thirty years.  She is a licensed minister and spiritual counselor of non denominational status.

Selma Palmer, biologically  a Cawley, being the daughter of  Robert Harris  Cawley , who was adopted as an infant by the Palmer's of Georgia and of Una Johnston (maiden) of West Virginia.

Selma can be contacted thru The Ocali Nations Int. Inc., P.O. Box 2316, Silver Springs, Fl 34489

 

 


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Moon of the Popping Trees

By Waynonaha Two Worlds

 

Tonight as the wind blows around the house I am brought back to sitting with my Father in Nevada listening to the same wind.  I hear the voice of my Father as he tells me of the wind singers.
 

 

 

The Wind:
"Where does the wind go"?  I ask my Father one day. We were sitting on an out crop of stones resting our horses and listening as the wind howled down the valley. The whirlwinds of dust and sand danced in the sage brush whirling here and there in no particular pattern.  As usual there was a long silence most people would not be able to endure.


Children these  days are impatient, they want  to get the answer immediately.  I waited and watched, the swirling of the wind dancers, as my Father lit up his cigarette and took a few puffs.  I always liked the smell of the smoke when it was first lit. the smell reminds me of the sweet grass burning in our home each day.

 

It all blends with the sweet pine needles I burned in an old iron fry pan,  to give thanks and prayer.  My Father looked off into the distance and I could see his eyes go into that strange trance like stare.  I had grown to know this stare and find myself many times lost in just such a trance like state. Finally he spoke to me in a soft and deep voice that went right into your very being.   He said,  "Frog":  that was one of the little names I had through the years, he was fond of giving us  these names.  "What do you hear in the wind"?  he ask.    I waited because to give an answer right away was not showing respect but arrogance, besides you could make a bad answer unless you thought it all out.   I listened very hard and  I said, "I hear music and singing."   I felt very proud that I could see a little smile at the corner of his lips, so I knew that I had at least gotten some of it right. I kept my eyes down cast looking at the ants crawling around my boot toe.
 

He then ask me. "where does this music and singing come from"?  I was stumped so I said in a proper time frame,  "I do not know".  I had learned that if you did not know the answer don't ever guess.  My Father's favorite saying was "a little knowledge in the hands of those who are not aware is dangerous."  I  never questioned this but in the years to come I realized what he was talking about.  After a while he put his cigarette out on his boot heel, then stripped the paper off and offered the remaining tobacco to his horse.  Peanut grabbed at it and munched away on the few threads of tobacco like it was candy.  I knew also that the tobacco worked as medicine to rid our horses of parasites.   My Father then told me this story about the wind.


In the time before the stone lodge there was no songs to be sung.  People were new to this land and had not found their way or their voices.  Coyote could sing and so could the Wolf,  the birds sang songs and the grasses and trees too. The many legged and no legged had a song to sing that was their very own.   But the two legged did not have a song to sing.  There was no drums or flutes or  rattles.  Only the rattle snake had a rattle and the grouse would drum on the log as would the woodpeckers.  Crickets made a see saw sound with their hind legs and other insects buzzed or hummed. My Father looked at me out of the corner of his eye and said, "even the frogs had a song and they only sang in the evening or at night. It is said that they could call the rain, or let us know when it was going to rain."

 

The fish and the other ones with fins that lived in the water listened to the frog.  Frog would tell them of the weather and let them know where the best food was to be found.
 

The wind was quiet then when it came to sweep across the plains and slip into the mountains nooks and crannies.  All  was peaceful and  quiet on the Earth. There was of course the noises that the animals, birds and insects made, and of  course the Frog.
 

One day a small child named Sweet Grass, was walking in the meadow and a magpie came and sit on a branch of a cotton wood tree.  The Magpie started to sing to the little girl and she tried to make the same sounds of the Magpie.  Soon she was singing the Magpie's  song and trying to sound like Magpie. Magpie laughed and Sweet Grass laughed too.  Sometimes Magpie talked to her in a way that uses the mind and not the voice.  He told her that he was also a two legged and was captured and locked into a birds body.  He told her that there were many such birds that were his relatives and that some lived here and some in lands far away.  Raven, and Crow, he said were his relation on this land where we now live.
 

Each day the little girl would come and listen to the Magpie as he told her about the land and why the two legged came to live here.  He spoke of a land far away in the stars where  the ones who she was related to came from.  He said all the two legged came from  that place beyond the stars in the sky world.


As there was no way to tell her parents about  this wonderful bird she could not share what she had learned.   Finally one day when she did not know her mother was near, she started to sing the song the Magpie taught her. Her mother ran from the lodge making a high pitched crying noise.  This frightened the people and they thought maybe a bad spirit was  in this child.  Many stayed away from the fire if she was near it and did not eat of the food  she had touched. 

 

This did not stop Sweet Grass she sang the magpie song all day long.  Finally many of the other children started to make the same sounds she made.  The parents did not understand this and were very much afraid.


Where ever the children went the Magpie, Crow and Raven followed them and taught them more and more of the songs and ways to make wonderful sounds.  Soon the land was full of sounds and from all of this came the way we speak today.  This took many years so it was not done over night or in one generation.


The sounds you hear on the wind are the voices of our ancestors still telling us how to sing and make the music that was given to us by the bird nation.  The songs of our people will never be lost as long as we sit and listen to the wind. When we need a medicine song we only have to offer tobacco and listen. Soon the wind will whisper the song we need for healing or for helping the people.

 

Later from the grouse and the wood pecker we learned to make the drum and from the woodpecker we also were given the flute.  Rattle snake gave us the medicine of his rattle to scare away the bad Tokas (spirits).  From many animals and creatures we were given all the things we now take for granted.


The standing Nation (trees) still are here to carry the voices in their branches of the ancient ones as they tell us their story and teach us their songs.  We are told that all the earth that is ever going to be is here,  on this what we call Mother Earth, all the water is here and just recycles in this bubble around the Earth Mother.   All the air is here,  and is recycled from oxygen to carbon dioxide in this bubble.  Without these things there can be no life on this our Mother. As for the wind it is also here and circles around the Earth Mother cooling her and heating her in the seasons.   In this wind there is all the sound that ever was and ever will be on this Earth Mother.  The wind is carrying the voices of our ancestors so we will never forget who we are,  and where we came from.


Some times now when I am an old woman I can go and stand on a hill when the wind is blowing and hear the sound or the ancient ones playing instruments that I do not know.  The sound is so sweet  that it fills me with wonder and peace.  Bells and flutes, horns of birch bark, deer toe rattles, drums, all of these are in the wind that flows around this sweet Earth Mother.  Ocean waves are in the sound as they crash on the shores. The voices of the animals and people and birds are here in the wind. All the music up until now is in the wind.  The sound of people in laughter and in pain are in the wind. All the sounds of war and destruction are also in the wind.


All of my relations voices are carried in the sound of the wind from all the places of the Earth making one band singing and playing in harmony.
 

So I am never alone and I am always with my people. The wind sings the songs of our people all of our people in one voice in one song for peace.


"Listen to the wind and hear our elders as they speak.  As long as the wind blows we are all one,  connected under this blue
bowl of the sky".   ~Chief Plenty Horses.  Oglala Teton Black Hills.

 

Waynonaha Two Worlds. Copyright (c) 2006 by Waynonaha Two Worlds.  All publication rights reserved.

 


 

A Short Biography   

Waynonaha Two Worlds, is born of the Bear Clan, Oglala Lakota and is a direct descendent of seven generations of traditional healers. Her mothers people are of the Southern Cherokee Nation of Texas of which she is a member of the Bird Clan.  Much of her youth was spent living in a isolated Western community.  After raising her family and working in the medical field for over 30 years she now travels worldwide.  Waynonaha is known as Grandmother Two Worlds by many people.  She is an ordained minister of the World Peace Elders Ministries and she has offered prayers of peace in all the corners of the earth.
 

Waynonaha Two Worlds  RN, BS, MS.  is a Doctor of Spiritual Healing, and private counselor as well as traditional healer. She currently makes her home in Cassadaga,  New York near Lake Erie. The vision that was given to her  over twenty years ago is coming into reality.

 

Grandmother Waynonaha says, "We must all reunite to pray for the peace of the Earth.  Wakan Tanka Kici Un"

 



FEATURE STORY...

 

HAIR RAISING... A SPIRITUAL JOURNEY

Paula Lightening Woman Johnstone

 

 

 

 

Hair is the physical manifestation of our thoughts and an extension of ourselves. So pure and sacred are the thoughts of Our Mother, the Earth, that Her hair grows long and fragrant. The Sweet Grasses found growing around the World represent the hair of Our Mother, the Earth. These special grasses have long been collected by the Native Peoples of Earth to use as incense (to perceive by the senses) for physical and spiritual healing, celebrations, for sacred prayer and purification rites. Loving All Her Children, the Earth allows us to share in Her loving intent and Her perfect and purifying thoughts.  On the Medicine Wheel Sweetgrass sits in the North position, the place of Water/Consciousness, the Place of the Minder of the Universe, and the Soul of Man.

As Native People walk the Sacred Path of the Creator God, Our Hair, the physical extension of our thoughts, allows for our direction along the Path of Life. All Peoples of Earth have cultural tales/tails (tails guide beings, example; without tails-Birds could  not fly, Fish could not swim and Animals would be without balance)  depicting the Power of Hair/Thought, telling of the strengths of Men and Women, using thoughts/hair to defeat evil. Should you maintain pure and perfect thoughts, evil sorcerers and witches cannot use your hair in their evil ceremonies to defeat you, for they need the weaknesses in your thoughts, to cause you harm. Believe in the Power of the Creator, not in the magic of Man.

In many countries around the World, Holy men and Holy women are recognized by the length and glory of their hair. The cutting of hair by oppressors has long represented the submission and defeat of a People, through humiliation. The Language and Sacredness of Hair is taught by All Tribal People of Earth. The way a People comb (the Alignment of thought), braid (the Oneness of thought), tie (the Securing of thought) and color (the Conviction in thought), their Hair is of great significance. Hair styles are important for they portray and announce participation in various events and the feelings expressed by People; the state of merriment or mourning, at a given time, or a stage of life; whether one is coming of age, marriageable or married, one's age and tribal status. Hair can depict the Tribal Spirits one follows given the geographical location of a Peoples and the Spirits flowing through someone depending on their age as a Spirit and the spirits that one is calling on, in a given ceremony. Different styles signify the Tribe one belongs to and are worn to indicate times of peace or war.

 

Read more....

Submitted by Carol Henderson

 


 

RUMOR OR FACT? REPRINTED BY REQUEST

 

Remember last month (May) when we asked if the information below about AVIAN BIRD FLU was a hoax or not? 

We received many responses from our readers who have verified the majority of the facts below are CORRECT.  Statements typed in red font are TRUE based on government, business and medical community reports.

 

We received a message containing the following information. 

Can anyone verify the veracity of this information:

 

Bird Flu Pandemic is a scare tactic to make millions of dollars

  • 'Bird flu' was discovered in Vietnam 9 years ago and only 100 people have died worldwide in that time. (Resource #1 below)

  • Americans alerted the world as to the efficacy of the human antiviral Tamiflu as a preventative. (Resource #2 below)

  • The efficacy of Tamiflu against the common flu is questioned by a great part of the scientific community. (Resource #3 below)

  • Roche Laboratories markets Tamiflu. (Resource #4 below)

  • Gilead Sciences, Inc. bought the patent for Tamiflu from Roche Laboratories in 1996. (Resource #3 below)

  • Then president of Gilead Sciences was Donald Rumsfeld, the US Secretary of Defense who remains a major shareholder. (Resource #5 below)

  • Roche Laboratories controls 90% of the crushed aniseed used to make Tamiflu. (Resources #4 & 5 below)

  • Roche sales of Tamiflu was over $254 million in 2004 and more than $1000 million in 2005.

Please send verified facts to: manataka@sbcglobal.net   Thank you!

 

 

Resources:

1.    This link is an Avian flu timeline on WHO’s website.  This timeline begins in 1996.  - http://www.who.int/csr/disease/avian_influenza/timeline.pdf

 

2.    U.S. Department of State entitled ‘Avian Flu Fact Sheet’.  About midway down the page is a section called ‘Prevention, Response, and Treatment – Take Charge of Your Plans’.  This clearly shows the U.S. government promoting Tamiflu as a treatment for Avian flu.  Note the date of this article as being March 21, 2006  - http://travel.state.gov/travel/tips/health/health_1181.html

3.    Here is a medical news service site for physicians.  The ‘About MedPage’ link includes the following: “MedPage Today is the only medical news service for physicians that links consumer medical news and the professional medical analysis needed by clinicians. Through our daily coverage of breaking medical stories and topics widely reported in the consumer media, we provide clinicians with the real-time information they need to address their patients' questions and to find out how new developments might impact their clinical practice.”  The following link shows an article entitled ‘Avian Flu Virus Showing Resistance to Tamiflu’.  This article is dated September 30, 2006. - http://www.medpagetoday.com/PublicHealthPolicy/PublicHealth/tb1/1850

 

4.    Here is a link to a press release by Gilead Sciences naming Donald Rumsfeld as Chairman dated January 3, 1997.  There are other pages on this site that will link to the relationship between Gilead and Roche.- http://www.gilead.com/wt/sec/pr_933190157/

 

5.    The two following links address Tamiflu sales for the years 2004 and 2005.  Scroll down to the section entitled Virology for this information. - http://www.roche.com/med-cor-2005-07-20   http://www.roche.com/inv-update-2006-02-01

 

6.    No hard facts as to Rumsfeld’s current holdings in Gilead Sciences, however, here are some interesting facts about his role in this ugly scam.

http://money.cnn.com/2005/10/31/news/newsmakers/fortune_rumsfeld/?cnn=yes

 

Thank you -- especially to Mitzi and George.

 

AVIAN FLU HITS FLORIDA TRAILER PARK! 

 

CONTACT YOUR LOCAL NEWS MEDIA -- GET THE WORD OUT ON THIS BUSH ADMINISTRATION SCAM!

 



 


HISTORY.... 

 

A Warrior Cared for by Wolves

A Seneca Story
 


Among the Seneca's there was a war chief named Ganogwioeon. Once, with ten men, he went on the warpath to the Cherokee country. They found the Cherokees on the watch and could do nothing.

Then the chief said to his men, "I'll go alone to their village." And after dark, leaving his men in the woods, he went to the Cherokee village.

In the first cabin he came to, he found an old woman and her granddaughter. They didn't see him. He crept into a little place where they kept wood.

After dark the old woman said to her granddaughter, "Maybe Ganogwioeon is around here. I'll shut the door," and she spoke a word of warning to Odjú, her granddaughter. The chief heard this.

After a while the girl said, "It is time to sleep."

The chief heard this also and heard the girl going up the ladder to sleep above, meanwhile talking with her grandmother, who was below.

The old woman fastened the door of the little wood house, with bark strings and fastened the chief in, leaving the door to the cabin unfastened.

After waiting till the old woman was asleep, the chief went into the cabin. The fire had burned down to coals but he could see the ladder that the girl had climbed. He went up. The girl was not asleep and was about to scream when he said, "If you scream I'll cut off your head. The chief of this village has a daughter. If you will get her to come into the woods with you I will spare your life." Odjú said, "In the morning, as soon as the grass is dry, I will go to the chief's house and ask his daughter to come with me to
gather wood."

Threatening to come back and kill the girl if she failed to do as planned the chief left the cabin.

Early the next morning, Odjú went to the chief's house and said to his daughter, "Come with me and gather wood." (This was the custom in those days.)

The chief's daughter was willing to go and they started. As soon as they came to the forest the Seneca sprang out of his hiding place and ran toward them. Odjú stood still, but the chief's daughter screamed and ran toward home. Ganogwioeon caught her, scalped her, and then, giving a war whoop, ran away. Men rushed out of their cabins and pursued him.

The Seneca saw that among the men following him there was one good runner. He hid in a ravine and when the runner came to the entrance of the ravine he shot him with an arrow and pulling off the man's scalp held it up before the people who were following.

When the Seneca came to a second ravine another runner was ahead of the rest. He aimed at the man, but his bowstring broke. The pursuer saw this and rushed into the ravine. The Seneca ran swiftly, but the Cherokee overtook and closed with him. A second and a third man came, then others; they bound Ganogwioeon, led him to the village and summoned the people to assemble.

Among the Cherokees there were two women who were looked upon as the head women of the tribe. Each woman had two snakes tattooed on her lips--the upper jaws of the snakes were on the woman's upper lip, and opposite each other, the lower jaws on the lower lip in the same way. When the woman opened her mouth, the snakes seemed to open theirs.

These women said, "This is the way to torment him; tie him near a fire and burn the soles of his feet till they are blistered, then let the water out of the blisters, put kernels of corn inside the skin, and chase him with clubs till he dies."

When Ganogwioeon's feet were blistered, the women stripped him and tied a bark rope around his waist. One old man said, "I want to hold the rope."

The people stood in two lines and at the end of each line were many people.  The Seneca had to run between the lines. He ran so fast that he pulled the rope out of the old man's hand, then plunging to one side, he broke through the line and ran with all his strength toward the place where he had left his men.

When running he thought he was going to die, for he was naked and unarmed, far from home, and his feet were raw, but he evaded his enemies and, when night came, crept into a hollow log. In the night he heard steps on the dry leaves, and thought the Cherokees had discovered his hiding place. Whoever it was came up to the tree and said to someone who was with him, "This man is our friend."

Then he called to Ganogwioeon, "You think that you are going to die, but you will not. We will take care of you. Stick out your feet."

The chief put out his feet and right away he felt someone licking them.

After a while one of the strangers said, "We have licked his feet enough. Now we must get him warm, we will go into the tree and one of us lie down on each side of him."

It was very dark in the hollow log, but the man felt someone lie down on either side of him, and soon he was so warm and comfortable that he fell asleep.

Just before daylight the strangers crept out of the log and told the man to stick out his feet. They licked them again, and then said, "We have done all we can now. You will go on till you come to a place where you put a piece of bark. Raise the bark up, you will find something under it."

When the man came out of the log, he found that his feet were better, he could walk comfortably. At midday he came to four posts holding up a bark roof. On the ground, under the roof, was a large piece of bark. He raised the bark and found a piece of flint, a knife and an awl, then he remembered that his men had put those things there a couple of years before, when on the warpath. He took them and went on.

When it began to grow dark he looked for a hollow tree, found one and crawled into it. In the night he heard steps on the dry leaves and a voice said, "Our friend is here.

Then someone said, "Put your feet out."

He did so and again they were licked.

Then the stranger said, "That is enough, we will lie near our friend and keep him warm."

They went into the tree and lay down, but before daylight they crept out, and, after licking the man's feet again, said, "About midday you will find food."

The man went on till he found a bear that apparently had been killed only a few minutes before; it was still warm. When he had skinned the bear and cut out some of the meat, he saw, not far away, a smoldering fire, he blew it and it blazed up. He cut meat into small pieces and roasted it on sticks.


When night came he lay down, and soon he heard steps on the leaves as he had the preceding nights, then a voice said, "Our friend is lying down; he isn't going to die; he has plenty to eat. We'll lick his feet."

When they finished, they said to him, "Nothing will happen to you now, you will reach home in safety." And they went away.

The next morning the man, taking some of the meat, went on toward home. That night his friends came again. They said, "Your feet are well, but you will be cold," and they lay down one on each side of him. Before daylight, when going away, they said, "At midday you will find something to eat and to wear."

The man traveled on till toward midday, then found two young bears, just killed. He skinned the bears, cooked some of the meat, tanned the skins and lay down, very tired.

The next morning he made leggings of the skins, took what meat he wanted and went on.

That night the friends came to him, and said, "To-morrow you will find something to wear on your feet."

About midday the man came upon two fawns, just killed.


He tanned the skins and made moccasins. When night came, he made a fire, cooked meat, ate, and then lay down.

Soon he heard a voice say, "Our friend, you will reach home to-morrow. Now we will tell you why we healed your feet and cared for you. Always when you have been off in the woods hunting and have killed game, you have given the best part of the animal to us, and kept the smallest part for yourself; we are thankful. In the morning you will see us and know who we are."

When daylight came the chief saw two men, as he thought. As soon as he stood up the men took leave of him and started off. Wanting to see his friends as long as he could he turned to look at them and in the twinkle of an eye he saw that one of them was a white and the other a black wolf.

The chief reached home as his friends, the wolves, said he would.

Seneca Indian Myths by Jeremiah Curtin
[1922] and is now in the public domain.

Submitted by Carol Henderson


Focus on Indigenous People

 

 

 

ARCTIC VILLAGE

POPULATION: 147 (2004)

LOCATION: On the east fork of the Chandalar River, 100 miles north of Fort Yukon, 290 miles north of Fairbanks.

DESCRIPTION: A Neets'aii Gwich'in community whose inhabitants, 92 percent of whom are Alaska Native, lead a subsistence lifestyle. The economy is based on the harvesting of caribou, moose, sheep, porcupine, rabbit, ptarmigan, freshwater fish, waterfowl and berries. The school (about 45 students), clinic, village council and stores are the primary employers. Seasonal jobs are found in construction, firefighting, guiding and conducting wildlife surveys for the U.S. Fish & Wildlife Service. Some residents trap or sell firewood for income. Air transportation provides the only year-round access.

HISTORY: The Arctic Village area may have been populated as early as 4,500 B.C. Until the 1950s, the Neets'aii Gwich'in ("residents of the north side") lived a nomadic life, using seasonal camps and semipermanent settlements like Arctic Village, Christian, Venetie and Sheenjak in pursuit of fish and game. They traded with Eskimos on the Arctic coast. The advent of firearms in the early 1900s let family groups gather more permanently at several locations, no longer having to disperse into small groups to hunt caribou. The first permanent resident at the present village site was Chief Christian in 1909. In 1943, the Venetie Indian Reservation was established to protect land for subsistence use. With the 1971 Alaska Native Claims Settlement Act, Venetie and Arctic Village chose title to 1.8 million acres of land in the former reservation.

Copyright © 2006 The Anchorage Daily News (www.adn.com)