SMOKE SIGNAL NEWS

Manataka - Preserving The Past Today For Tomorrow 

Faster download!  The Smoke Signal this month is on 3 web pages.

WANNA BECOME A MEMBER OF MANATAKA?  

TODAY IS A GOOD DAY TO JOIN!

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UPCOMING EVENTS

 

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	Aymara leaders passing 2nd Baston (Staff) - Bolivia Click on picture for details
	Manataka Summer Gathering Click on picture for details Sixth Sun Aztec Dancers

May 19, 2007

Celebration of Indigenous Peoples

Free with Museum Admission. Joanne Shenandoah and Ulali

Kaufmann and Linder Theaters, NY, NY

 

June 08 - 10, 2007
Strawberry Moon Gathering

Lily Dale, New York

 

June 14 - 22, 2007

Thunderbirds in the Temple of the Sun

A Gathering of Native Councils, Chiefs and Clan Mothers of the Americas

Andes Mountains, Bolivia

 

June 22 - 24, 2007

Manataka Summer Gathering

Featuring the Sixth Sun Aztec Dancers, Ceremonies, Family Fun!

Bald Eagle Mountain Park and Retreat, Hot Springs National Park, AR

 

October  08, 2007  

Union of Polarities -- St. Croix Valley Area

 

November 05, 2007  

Leave and Learn Seminars - Maya Journey

 

See More Non-Powwow Events Here

2007 Powwow Now Calendar

NativeGatherings.com lists hundreds of Native American events including concerts, seminars, conferences, sporting events, and more.   

ELDER MEDITATION

June 22 - 24, 2007

SUMMER GATHERING AT MANATAKA

CLICK HERE TO SEE MAP

OPEN LETTER TO THE MANATAKA WOMEN'S COUNCIL....  AND DADDY

I have always been against learning the Native ways. I lost my father to it. Once he became involved, he never came back. Before that, I was daddy’s little girl. Then, I slowly began to loose my mother to it. It seemed like every weekend she was doing something with the council. I resented Manataka, up until about a year ago when I nearly lost my life.

At that point, the women encompassed me. They truly kept me alive. Without each and every one of them I would not be here today. Cheryl taught me to grow spiritually with the sweat lodge. Melinda taught me to release myself to the sounds of the drum. Patti taught me Native American crafts such as peyote stitch beading, the making of shawls and medicine bags, and knot necklaces. Maureen taught me how to connect with the mother earth. Sinking your feet into the cool, moist mud feeling how she nurtures your soul. Magdala has taught me the stories of her people, the Maya. Aurora taught me how to use medicines in order to heal myself. Jody taught me how to aid others along my spiritual walk by adding a voice of kindness. You listen, learn, use them as your mentors, and sprout into a beautiful butterfly spreading is gracious wings as it begins to learn a new path.

Now, I come to Manataka events with open arms as if welcoming new knowledge into my essence. It’s about the sisterhood. All with common beliefs and goals searching for the betterment of mankind. Creator gives us the world as our oyster and Manataka teaches you to seize it. I’ve learned an immeasurable wealth of knowledge from the Manataka way of life.

~Amanda Morningstar Moore

As her daddy prayed into the dark morning sky during her mother's labor over twenty-years ago, a bright star appeared and a vision of his baby girl appeared. Amanda Morningstar was given her name at birth.  In May she was given her Rite of Passage Ceremony in the Purification Lodge hosted by the Manataka Women's Council.  The vision reappears. Daddy is  proud of his Little Girl.   

The Indian Creek Band of the Chickamauga Creek and Cherokee seek support from the public to inspire Congressman Mica (R - FL) to accept and support their bid for Federal Recognition.

Chief Old Billy Bowleggs designated the Indian Creek Band as keepers of the history for all Chickamauga Cherokee.

"It is time we receive proper recognition of our heritage and identity," said Chief Little Red Wolf Chance, current head of the Indian Creek Band.

"We ask that you help us fulfill our duty to the Chickamauga Cherokee by supporting our bid for Federal Recognition.  We have gathered nearly 500 signatures to date and each member is working to collect signatures, "  said Chief Chance. 

An online petition is available at: http://www.thepetitionsite.com/takeaction/476156032

READ MORE...

FEATURE

Seven Philosophies for the Native American Man
By Winona LaDuke, Annishnabe

"Being Indian is mainly in your heart. It's a way of walking with the earth instead of upon it. A lot of the history books talk about us Indians in the past tense, but we don't plan on going anywhere.  We have lost so much, but the thing that holds us together is that we all belong to and are protectors of the earth; that's the reason for us
being here. Mother Earth is not a resource, she is an heirloom." ~ David Ipinia, Yurok Artist,

The following was from the Gathering of Native American Men in June 1996 at Colorado.  Approximately 2000 Native American Men, families, and friends gathered their from June 1 to 2 representing about 115 Tribes.

What are the Seven Philosophies?
The Seven Philosophies for a Native American Man are guidelines for Indian men on their journey through life.   The wisdom of Native Elders is contained in the Seven Philosophies and is offered to Native American men so that they may be better fathers, sons, husbands, uncles, relatives, friends, Tribal members and citizens of the countries in which they live.   The Seven Philosophies point the way towards a return to the values of Native American culture for the healing of individuals, families and Native Communities.

First Philosophy 
 

TO THE WOMEN

The cycle of life for the woman is the baby, girl, woman, and grandmother.   These are the four directions of life.   She has been given by natural laws, the ability to reproduce life.   The most sacred of all things is life.   Therefore, all men should treat her with dignity and respect.   Never was it our way to harm her mentally or physically.   Indian men were never abusers.   We always treated our women with respect and understanding.  So from now on:

• I will treat women in a sacred manner.  The Creator gave women the responsibility for bringing new life into the world.   Life is sacred, so I will look upon the women in a sacred manner.

• In our traditional ways, the woman is the foundation of the family.   I will work with her to create a home atmosphere of respect, security and harmony.

• I will refrain from any form of emotional or physical abuse.   If I have these feelings, I will talk to the Creator for guidance.

• I will treat all women as if they were my own female relatives.

This is my vow.

Second Philosophy 

TO THE CHILDREN
As an eagle prepares its young to leave the nest will all the skills and knowledge it needs to participate in life, in the same manner so will I guide my children.   I will use the culture to prepare them for life.

• The most important thing I can give to my children is my time.   I will spend time with them in order to learn from them and to listen to them.

• I will teach my children to pray, as well as the importance of respect.

• We are the caretakers of the children for the Creator.   They are His children, not ours.

• I am proud of our own Native language.   I will learn it if I can and help my children to learn it.

• In today's world it is easy for the children to go astray, so I will work to provide positive alternatives for them.   I will teach them the culture.   I will encourage education.   I will encourage sports.   I will encourage them to talk to the Elders for guidance; but mostly, I will seek to be a role model myself.

• I make this commitment to my children so they will have courage and find guidance through traditional ways.

This is my vow.

Third Philosophy 

TO THE FAMILY
The creator gave to us the family, which is the place where all teachings are handed down from the grandparent, to the parent, and to the child.   The children's behavior is a mirror of the parents behavior.   Knowing this, I realize the importance for each Indian man to build a strong and balanced family.   By doing this, I will break the
cycle of hurt and ensure the positive and mental health of the children, even the children yet to be born.   So from now on:

• I will dedicate my priorities to rebuilding my family.

• I must never give up and leave my family only to the mother.

• I am accountable to restore the strength of my family.   To do this, I will nurture our family's spiritual, cultural, and social health.   I will demonstrate trust, respect, honor and discipline; but mostly I will be consistent in whatever I do with them.

• I will see that the grandparents and community Elders play a significant role in the education of my children.

• I realize that the male and female together are fundamental to our family life.   I will listen to my mates council for our family's benefit, as well as for the benefit of my Nation.

This is my vow.

Fourth Philosophy 

TO THE COMMUNITY
The Indian community provides many things for the family.   The most important is the sense of belonging; that is, to belong to "the people", and to have a place to go.   Our Indian communities need to be restored to health so the future generation will be guaranteed a place to go for culture, language and Indian socializing.   In the community, the honor of one is the honor of all and the pain of one is the pain of all.   I will work to strengthen recovery in all parts of my community.   As an Indian man:

• I will give back to my community by donating my time and talents when I am able.

• I will cultivate friendships with other Indian men for mutual support and strength.

• I will consider the effects of our decisions on behalf of the next seven generations; in this way, our children and grandchildren will inherit healthy communities.

• I will care about those in my community so that the mind changers, alcohol and drugs, will vanish, and our communities will forever be free of violence.

• If each of us can do all these things, then others will follow; ours will be a proud community.

This is my vow.

Fifth Philosophy 

TO THE EARTH
Our Mother Earth is the source of all life, whether it be the plants, the two-legged, four-legged, winged ones or human beings.   The Mother Earth is the greatest teacher, if we listen, observe and respect her.   When we live in harmony with the Mother Earth, she will recycle the things we consume and make them available to our children and to their children.   As an Indian man,  I must teach my children how to care for the Earth so it is there for the future generations.  So from  now on:

• I realize the Earth is our mother.   I will treat her with honor and respect.

• I will honor the interconnectedness of all things and all forms of life.

• I will realize the Earth does not belong to us, but we belong to the Earth.

• The natural law is the ultimate authority upon the lands and water.   I will learn the knowledge and wisdom of the natural laws.   I will pass this knowledge in to my children.

• The mother Earth is a living entity that maintains life.   I will speak out in a good way whenever I see someone abusing the Earth.   Just as I would protect my own mother, so will I protect the Earth.  I will ensure that the land, water, and air will be intact for my children and my children's children - unborn.

This is my vow.

Sixth Philosophy 

TO THE CREATOR
As an Indian man, I realize we make no gains without the Great Spirit being in our lives.   Neither I nor anything I attempt to do, will work without the Creator.   Being Indian and being spiritual has the same meaning.   Spirituality is out gift from the Great One.  This day, I vow to walk the Red Road.

• As an Indian man, I will return to the traditional and spiritual values which have guided my ancestors for the past generations.

• I will look with new eyes on the powers of our ceremonies and religious ways, for they are important to the very survival of our people.

• We have survived and are going to grow and flourish spiritually.   We will fulfill our teachings and the purpose that the Creator has given us with dignity.

• Each day, I will pray and ask for guidance.   I will commit to walk the Red Road, or whatever the spiritual way is called in my own culture.

• If I am Christian, I will be a good one.   If I am traditional, I will walk this road with dedication.

• If each if us can do these things then others will follow.  From this day forward, I will reserve time and energy for spirituality, seeking to know the Creators will.

This is my vow.

Seventh Philosophy 

TO MYSELF

• I will think about what kind of person I want to be when I am an Elder.   I will start developing myself now to be this person.

• I will walk with the Great Spirit and the grandfathers at my side.  I will develop myself to remain positive.   I will develop a good mind.

• I will examine myself daily to see what I did good and what I need to improve.   I will examine my strength and weaknesses, then I will ask the Creator to guide me.   I will develop a good mind.

• Each day, I will listen to the Creators voice in the wind.   I will watch nature and ask to be shown a lesson which will occur on my path.

• I will seek out the guiding principles which guided my ancestors.  I will walk in dignity, honor and humility, conducting myself as a warrior.

• I will seek the guidance of the Elders so that I may maintain the knowledge of culture,  ceremonies, and songs, and so that I may  pass these on to the future generations.

• I choose to do all these things myself, because no one else can do them for me.

• I know I cannot give away what I don't have so I will need to walk the talk.

What we have is because someone stood up before us.  What our Seventh Generation will have is a consequence of our actions today.

Submitted by Andrea Cramblit, Indigenous News Network
 

New Website:

American Indian Television

MOTHER EARTH WATCH

Listen to Mother Earth
by: Suzan Shown Harjo / Indian Country Today

 

Everyone is talking about the weather. The water lilies and cattails aren't as tall this year. This means that they will have less medicine for us.

The birch bark is more brittle these days. Everything from baskets to canoes needs it to be more supple.

The cedar strips, even in the rain forest along the Northwest Pacific coast, aren't as damp and elastic as usual. The hats and baskets will not be as strong as they used to be.

The medicine plants at Bear Butte are going away again. They made a comeback after the big fire a few years ago, but now they're hiding.

The natural corn is getting smaller. The genetically-altered corn is taking over and no one knows how big it will get, or how scary.

Everyone's talking about the fish that aren't coming back from the ocean and are disappearing from the rivers.

And the frogs. And the salmon. Innocents with multiple eyes and poisons in their cheeks.

There are fewer bats, and more mosquitoes which carry more West Nile virus - West Nile, as in Egypt - to people in most of the United States.

People are seeing riverbeds that haven't been seen for 20 and 50 years.  Burials from thousands of years ago are being exposed.

There are more and more fields of beautiful wildflowers. These make people feel good about being alive, but they're the kind of flowers that come out after everything's been burned to the ground. The Earth is parched and
trying to start over again in the dead places.

Inuit people of the Arctic tell us that global warming is endangering their homes, their food, their way of life and their very lives.

The Arctic is warming twice as fast as any other place on the planet, 300 scientists told us in 2004. After conducting the Arctic Climate Impact Assessment study for four years, they said the ice and permafrost are
melting and the sea levels are rising.

The Inuit and the scientists warn that polar bears may be looking at their last days.

The Bush administration has ignored all the evidence, all the voices, all the signs, even its own State Department's 2002 report on U.S. Climate Action, which says, ''Greenhouse gasses are accumulating in the Earth's atmosphere as a result of human activities, causing global mean surface air temperature and subsurface ocean temperature to rise.''  
 

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GRANDMOTHERS SPEAK - EAST