Manataka® American Indian Council
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American Indian Christmas
By Floyd Looks for Buffalo Hand

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Floyd Looks for Buffalo Hand |
The holiday we call Christmas has evolved into the biggest celebration in the world. Roman Catholics and Protestants celebrate the birth of Jesus on December 25. Many Orthodox Christians use the Julian calendar, which places Christmas around January 6.
Christmas was first added to the Roman Catholic Church calendar as a religious
feast day in the fourth century A.D. But Christmas is not the only celebration
held around this time of year. December 25 was a significant date for various
early cultures. The ancient Babylonians believed the son of the queen of heaven
was born on December 25. The Egyptians celebrated the birth of the son of the
fertility goddess Isis on the same date, while ancient Arabs contended that the
moon was born on December 24. The Romans celebrated Saturnalia, a feast named
for Saturn, god of agriculture, on December 21.
Before European contact, the Indian tribes of North America did not celebrate
the birth of Jesus Christ, since they hadn't heard of him. However, many of the
American Indian people of North America have been Christianized for several
hundred years. Over this time, customs which were introduced to them by the
missionaries, have become adapted to the native cultures, and are an integral
part of their Christmas traditions today, just as they are in most American
homes.
Many Native American people found that the story of Christmas and Christ's birth
fulfilled tribal prophecies and found the message of Jesus to be consistent with
the truth that was handed down by their ancestors.

Christmas wasn't always celebrated in the US the way it is today. In fact, the
Puritans of Massachusetts banned any observance of Christmas, and anyone caught
observing the holiday had to pay a fine. Connecticut had a law forbidding the
celebration of Christmas and the baking of mincemeat pies. A few of the earliest
settlers did celebrate Christmas, but it was far from a common holiday in the
colonial era.
Before the Civil War, the North and South were divided on the issue of
Christmas. Most Northerners thought it was a sinful display, while Southerners
saw it as an important social occasion. The first three states to make Christmas
a legal holiday were in the South: Alabama in 1836, Louisiana and Arkansas in
1838. It did not become a US National holiday until 1870.
Christmas celebrations and traditions, as most of us in the US celebrate them
today, became more common in America during the mid-1800s. The introduction of
Christmas services in Sunday schools reduced religious opposition to a secular
festival, as opposed to a somber religious day, while the Charles Dickens novel
A Christmas Carol popularized the holiday as a family event, and women's
magazines promoted the ideas of decorating for this holiday.
Some scholars suspect that Christians chose to celebrate Christ's birth on
December 25 to make it easier to convert the pagan tribes. Referring to Jesus as
the “light of the world” also fit with existing pagan beliefs about the birth of
the sun. The ancient “return of the sun” philosophy had been replaced by the
“coming of the son” message of Christianity.
Many Native Americans in North America, and Aboriginal groups elsewhere in the
world, as well as other pagan religions such as Wicca, did observe a celebration
near Christmas time, called the Winter Solstice. The Winter Solstice is the
longest night of the year and falls on December 21-22 and was celebrated in the
Americas long before European influence arrived. Different Indian tribes
associate different beliefs and rituals with it.
For example, the Hopi tribal celebrations are dedicated to giving aid and
direction to the sun which is ready to return and give strength to new life.
Their ceremony is called Soyal. It lasts for 20 days and includes prayer stick
making, purification, rituals, and a concluding rabbit hunt, feast and
blessings.
The First Native American
Christmas Carol
According
to Huron tradition, their first Christmas Carol was written by a Jesuit
missionary priest, Fr Jean de Brebeuf, around 1640-41. The Hurons built a small
chapel of fir trees and bark in honor of the manger at Bethlehem. This became
the 'stable' where Jesus was born. Some Hurons travelled as much as two days to
be there for the Christmas celebration. (see
American Indian
Christmas Customs)
The animals at the manger were the Fox, the Buffalo and the Bear. The Hurons
also made a traditional tent of skins and their nativity figures were all
dressed as native Americans. This Huron Carol, originally written in the Huron
language and later translated to French, has become a well known and much loved
carol today.
Santa Claus, St. Nicolas, or
Handsome Fellow, a Native American Santa
The
American version of St. Nicholas, or Santa Claus originally came from the Dutch
version called Sinter Klaas. This tradition was brought with the Dutch people
who settled Amsterdam, New York.
The Dutch settlers have also influenced the modern tradition of
gifting
custom Christmas ornaments.
Our modern day version of how Santa Claus should look comes from the Christmas
poem A Visit From St. Nicholas by Clement C. Moore. Written for his children in
1823, the family poem was later published for the general public and included
what became the now famous picture of Santa Claus by Thomas Nast.
Countless legends are told about the Patron Saint of Giving known as St.
Nicholas. He has been the patron saint of Russia, Moscow, Greece, children,
sailors, prisoners, bakers, pawnbrokers, shopkeepers and wolves.
His gift-giving role in Christmas rites probably comes from his fame as the
friend of children. This Christmas legend tells us that he also used to give
anonymous donations of gold coins to persons in need. His cult spread in Europe
and Christmas presents were distributed on December 6th when the celebration of
St. Nicholas took place.
According
to these legends, St. Nicholas was born in the city of Patara, and traveled to
Palestine and Egypt when he was young. He was later imprisoned by the Emperor
Diocletian, but was later released by the more humanitarian Emperor Constantine.
He attended the first council of Nicaea in 325 A.D. St Nicholas reportedly died
about 350 AD.
The relics of St.Nicholas are in the basilica of St. Nicola, in Bari, Italy
(they were stolen from Myra in 1087 AD). For this reason he is sometimes known
as St.Nicholas of Bari.
Within both Western and Eastern Christian Churches similar mythology exists.
And there is a mysterious fellow whom I have been told about on several
occasions. He is a handsome brave who wears white buckskins, and brings gifts to
Indian children. His name, appropriately is 'Handsome Fellow'. Other gift
bringers come at different times of the year, often in the summertime, but the
gift bringing element is always a part of the American Indian culture, whatever
the occasion is for a gathering.
There was a real native American man in the 1800s, who was an important leader
and warrior in the Creek tribe. His Indian name was Chief Hobbythacco, which
means Handsome Fellow. Chiefs in native American cultures were often the
beneficiaries of many gifts. According to the traditions of native Americans,
the chief would then share these gifts with others of the tribe who were less
fortunate.
Handsome Fellow, Fanni Mico, and later, White Lieutenant, were leaders of a
Creek settlement named Okfuskee and were deeply involved in Creek-British
diplomatic relations throughout the colonial period. Chief Hobbythacco (Handsome
Fellow) had often supported the English, but at the outbreak of the Cherokee
war, he decided to support the Cherokees. He lead an attack on a group of
English traders in Georgia and thirteen of the traders were killed during the
fighting.
Native American Christmas Customs
Looks for Buffalo, an Oglala Sioux spiritual leader, the full-blood Oglala
grandson of Chief Red Cloud and White Cow Killer, explains the meaning of
Christmas to the traditional Indian people of the Americas:
"Traditional American Indians are raised to respect the Christian Star and the birth of the first Indian Spiritual Leader. He was a Star Person and Avatar. His name was Jesus. He was a Hebrew, a Red Man. He received his education from the wilderness. John the Baptist, Moses, and other excellent teachers that came before Jesus provided an educational foundation with the Holistic Method."
"Everyday is our Christmas. Every meal is our Christmas. At every meal we take a little portion of the food we are eating, and we offer it to the spirit world on behalf of the four legged, and the winged, and the two legged. We pray--not the way most Christians pray-- but we thank the Grandfathers, the Spirit, and the Guardian Angel."
"The Indian Culture is actually grounded in the traditions of a Roving Angel. The life-ways of Roving Angels are actually the way Indian People live. They hold out their hands and help the sick and the needy. They feed and clothe the poor. We have high respect for the avatar because we believe that it is in giving that we receive."
"We are taught as Traditional children that we have abundance. The Creator has given us everything: the water, the air we breathe, the earth as our flesh, and our energy force: our heart. We are thankful every day. We pray early in the morning, before sunrise, to the morning star, and the evening star. We pray for our relatives who are in the universe that someday they will come. We also pray that the Great Spirit's son will live again." "To the Indian People Christmas is everyday and they don't believe in taking without asking. Herbs are prayed over before being gathered by asking the plant for permission to take some cuttings. An offer of tobacco is made to the plant in gratitude. We do not pull the herb out by its roots, but cut the plant even with the surface of the earth, so that another generation will be born its place."
"It is really important that these ways never be lost. And to this day we feed the elders, we feed the family on Christmas day, we honor Saint Nicholas. We explain to the little children that to receive a gift is to enjoy it, and when the enjoyment is gone, they are pass it on to the another child, so that they, too, can enjoy it. If a child gets a doll, that doll will change hands about eight times in a year, from one child to another."
"Everyday is Christmas in Indian Country. Daily living is centered around the spirit of giving and walking the Red Road. Walking the Red Road means making everything you do a spiritual act. If your neighbor, John Running Deer, needs a potato masher; and you have one that you are not using, you offer him yours in the spirit of giving. It doesn't matter if it is Christmas or not."
"If neighbors or strangers stop over to visit at your house, we offer them dinner. We bring out the T-Bone steak, not the cabbage. If we don't have enough, we send someone in the family out to get some more and mention nothing of the inconvenience to our guests. The more one gives, the more spiritual we become. The Christ Consciousness, the same spirit of giving that is present at Christmas, is present everyday in Indian Country."
Many
Tribes, including the Laguna Indians, many of whom accepted Christianity some
400 years ago, have the custom of a dance on Christmas Eve or Christmas, where
gifts are offered at the Manger. There are many representations of gifts brought
to braves in the fields by the great Thunderbird; or scenes with the wise men
being replaced by the chiefs representing the great Nations.
Reprinted with permission of Floyd Looks for Buffalo Hand