Manataka® American Indian Council
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Proudly Presents:

WINNER BEST DOCUMENTARY 2008 Big Water Film Festival
SITTING
BULL:
A Stone in My Heart
An 83-minute documentary film on the great American Indian Lakota Sioux chief, spiritual leader, warrior and diplomat, told in his own words as performed by Adam Fortunate Eagle
WINNER BEST DOCUMENTARY 2008 Big Water Film Festival
WINNER OF TWO AWARDS
2008 FARGO FILM FESTIVAL
SECOND PLACE - DOCUMENTARY FEATURE
SECOND PLACE - NATIVE AMERICAN VOICES
"In John Ferry's captivating documentary the viewer is yanked head and heart... this is the Sitting Bull few people know." - Carole Levine
“There are few places to go to get a better spirited picture of his life." - Wild West Magazine

“Unlike mythic portrayals of Sitting Bull, the film achieves an even-handed, and consequently more trustworthy, approach to his battles with the white man.” -Hanna Tennant-Moore, Santa Barbara Independent
"A wonderful job in bringing to life Sitting Bull's world.. what a relief so see him presented as a human being rather than a stiff cardboard cutout." - Eileen Pollack, Author Woman Walking Ahead, Paradise, New York, The Rabbi in the Attic."
“A wonderful film…informative, touching and beautiful
- Lita Rawdin Singer, P.hD., Photographer, Clinical Psychologist
“A powerful journey into the life and spirit of a legendary figure whom people have often heard of but don’t really know. -Jaime Snyder, Producer, Director, Writer and Singer-Songwriter
"Sitting Bull: A Stone in My Heart" is a film to be seen." - Newspaper Rock
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THE STORY
Born in what is now South Dakota
around 1831, Sitting Bull is given the name of Tatanka-Iyotanka (Sitting Bull).
He distinguishes himself early in life, killing his first buffalo at ten and
taking part in skirmishes at fourteen. He continues to excel in bravery,
fortitude, generosity and wisdom. By the 1850s Native Americans begin to feel
the pressure of white expansion into the western United States. Some tribes
begin to resist. Although there have been many skirmishes and battles throughout
the 1860s, there are also many attempts at peace. All of them fail. The
discovery of gold in Indian sacred ground, the Black Hills, causes continued
tension. Emissaries are sent on the pretext of bringing about a peaceful
resolution yet the intent is to get Indians to sign worthless treaties and
release more of their land.
In the summer of 1876, Lt. Col. George Armstrong Custer and a regiment of the
Seventh Cavalry attack members of the Lakota Nation and other tribes along
Montana’s Little Bighorn River. An estimated two thousand warriors defeat
Custer, killing him and about two hundred fifty of his men. Sitting Bull does
not take part in the fight but is there as spiritual leader. Shocked by this
devastating defeat, the American people demand retribution. Now with even
greater force and conviction, the U.S. government begins a relentless pursuit of
the Indians in a concentrated effort to drive them into reservations. Sitting
Bull and his followers flee to Canada, beyond the reach of the U. S. Army, where
they are offered asylum by the Canadians. Sitting Bull remains defiant until the
near starvation of his people forces him to return four years later and
surrender. He is taken to Fort Randall where he is held as a prisoner of war for
two years. Upon his release he is sent to Standing Rock Reservation where he is
forced to work in the fields and denied any special privileges that a chief of
his standing would normally be accorded.
In 1885, hoping that exposure to the white man’s world will “civilize” him, he
is temporarily released from Standing Rock and allowed to perform in a tour of
Buffalo Bill’s Wild West Show. His travels and experiences in major eastern
cities give him a new perspective. When Sitting Bull returns to Standing Rock,
he begins to assert a degree of independence from the Indian agent in charge.
Sitting Bull is no longer permitted to perform in any more shows. For a time, he
settles into a quiet life with his family.
Hopeless and oppressed, many Indians on the reservation become followers of a
Paiute holy man who started a movement called the Ghost Dance. The ritual is
perceived as anti-white by the government and efforts are made to discourage
reservation Indians from participating. Although Sitting Bull does not taken
part, he does not discourage others from doing so. Fearing that he might incite
rebellion, the Indian agent orders the Indian police to place Sitting Bull under
arrest. On December 15, 1890, they break into Sitting Bull’s cabin. The chief’s
followers intervene and a gunfight takes place. Sitting Bull is killed.
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BUY NOW! Only $24.95 + s/h Shipping for international orders are calculated after the sale. Foreign customers will receive notice of any additional shipping charges. Product has a money back guarantee according to the Refund and Purchasing Policy. Allow 14 business days for delivery. |