Keeping Burial Sites Sacred
By Guillermo Herrera, The Tempest
The San
Pablo Bay Area is historically a
multi-national region of many Native
American nations. Before the
holocaust of the Americas, the area
of Solano County was inhabited by
the Suisune Nation and the coastal
Miwok Nation, both of whom were
nations of traders, which were part
of a network of merchant cultures
that extended across the Pacific
Ocean and middle America.
Religious practices of the nations
of what is today the Bay Area
included ancestral worship and
places of worship included places
where people were buried.
Unfortunately, although many nations
survived the holocaust of the
Americas, Europeans refused to
recognize any non-Christian religion
and actively destroyed any sacred
sites known to the European
authorities, even in this decade.
Even Solano Community College is
built on top of the sacred site and
graveyard of the Suisune Nation,
which is commemorated with a bronze
plaque within school grounds
explaining how Chief Solano is
buried somewhere within the area.
Today, the practice of destroying
scared sites is still prevalent, and
within the Bay Area. an infamous
example is the Shellmound Drive in
Emeryville, built over a place of
ancestral worship despite
archaeological reports proving that
it contained burial grounds of the
Ohlone Nation, who have organized
protests against the destruction of
this scared sites as recently as
November of 2008.
"We must protect our Sacred Sites,"
said Wounded Knee de Ocampo of the
Vallejo Inter-Tribal Council,
referring to their fight against the
development of the Sacred Site at
Glen Cove of Vallejo. "It is as if
someone would decide to bulldoze a
church."
The desecration of Native American
sacred sites around the Bay Area is
illegal according to federal and
state laws, such as the "Native
American Graves Protection and
Repatriation Act," and if during a
development project, bones and
artifacts are found, all work must
stop immediately, and authorities
must contact a representative of a
recognized Native American nation
whose ancestral homeland includes
the land of the development project.
This process can take time, and if a
development project is halted due to
the discovery of bones or artifacts,
the owners of the development
project may lose money.
Unfortunately, because of the
implications of losing money, many
developers choose instead to ignore
any artifacts and bones found at a
development site and continue a
development project.
The aforementioned Shellmound Drive
in Emeryville and Glen Cove in
Vallejo are examples of this illegal
practice on part of developers.
However, groups such as Vallejo
Inter-Tribal Council are organizing
the sovereign nations of the Native
Americans to unite and ensure that
developers respect their religions
and sacred sites.
For more information, contact the
Vallejo Inter-Tribal Council at
www.vallejointertribalcouncil.org,
or the Intertribal Friendship House
(IFH) of Oakland at
www.ifhurbanrez.org.